Q: I got home a little late from college and there was little time left for Maghrib but I prayed it anyway and got a little into Esha time. Was it wrong for me to pray Maghrib knowing it was about to be over? Should I pray anyway if a situation like this occurs?
Q: My question is about differing start and finish times for Salaah. The mosques I have near to me have different times for Salaah. For example one mosque start time for esha is 9:30pm and another is 10:20pm. If I usually pray in one mosque can I follow the timing for the other, again as an example I follow the mosque with the 10:20pm start but offer my esha prayer before that as the other mosque clearly starts at 9:30pm. Is this permissible?
Q: If Salatul Esha is missed by someone, then how many rakaats of salaah should be offered?
Q: Is it true that Esha time sets in one hour after Maghrib Salaah and is it permissible to perform Esha one hour after Maghrib Salaah?
Q:
1. If a person comes early for Asr and Esha salaah, but needs to learn dohr. Can he read two rakaats as the Sunnat Salaah?
2. When reading this two rakaats Sunnah, can he make intention of other Nawaafil e.g. tahiyyatul masjid, wudhu etc?
Q: I want to ask that if I fall asleep at night without offering Isha prayer (unintentionally) and then in the middle of night if I wake up, can I offer isha prayer and soon after that tahajjud prayer? Also, do I read tahajjud prayer before witr or after witr (completing isha prayer and then read tahajjud)?
Q: Is it impermissible to perform Esha salaah in the early morning before fajr has come in? What time frame exactly does one have to pray esha before it is considered a missed salaah?
Q: How many minutes before Esha can one perform Maghrib Salaah without it becoming qadha? In other words, till what time does Maghrib Salaah time remain?
Q: In some kitaabs it is mentioned that the masnoon qiraat in Asr and Esha Salaah should be from the awsaat-e-mufassal Surahs i.e. from Surah Taariq to Surah Bayyinah. However in the back of the Quran Shareef it is mentioned that the awsaat-e-mufassal qiraat commences from Surah Burooj to Surah Qadr. Which is the preferred opinion from the two opinions?
Q: A person performed his esha and witr salaah on a particular day. Later, he realized that his esha salaah was not valid (after the time for esha and witr had expired). Should he just perform the qadha of esha (since it was invalid) or should he also perform the qadha of witr (even though he performed witr correctly)?