Q: Me Lahore main kaam karta hu aur Lahore me hi hukoomat ki taraf se diye huwe ghar me rehta hu. Meri waalida kuch din ke liye mere paas rehne aai he. Wo aat din mere paas rahi phir mere dusea bhaai ke paas isi sheher me aat din rahi phir mere paas aagayi he. Ab un ka iraada che din mazeed mere paas rehne ka he. Phir waapas gaon chali jaengi. Ab yahan wo poori namaaz ada karegi ya qasar namaaz ada karegi?
Q: I was born in Sylhet, Bangladesh and came to the UK at the age of 6. I am currently a permanent resident of UK and only visit my family and friends in Bangladesh after a few years. I still have a family house in Bangladesh but no personal belongings. When I visit Bangladesh, I stay in this house.
I am travelling to Sylhet, Bangladesh for 10 days. Will I be a musafir there or Muqeem?
Q: Can I travel to Dubai with my brother to visit my parents if my husband does not allow me for it?
Q: Please can you tell me the laws regarding a woman who gets her period while travelling and ghusl etc. If she takes a ghusl in the place she has travelled to. Will she read Qasr salah etc.
Q: If I am traveling from safar and I am on my way home, what is the latest time I can read magrib namaaz?
Q: Can hazrat mufti saheb please tell me the mas'alah on keeping fast on سفر?
Q: From last four years, every week Monday I travel from my native town to 150 KM for work (working in IT company) and I stay there till Friday evening, I stay with my friends in a rental house, then I return to my native town by Friday night, and I stay in my native town till Monday morning. My question is that while I stay in my working area (i.e. Monday morning to Friday evening) whether I have to shorten my prayer or I have to pray regularly (i.e. four rakaats)?
Q: I would like to find out the Shar’ee ruling regarding a woman who travels the safar distance in the state of haidh, and only becomes clean upon reaching her destination. If she intends staying for less than fifteen days at her destination, will she perform full Salaah or will she make qasar? I am a student studying in a Madrasah and I always understood that a woman who travels in haidh will perform full Salaah at her destination if she becomes clean at her destination. However, another student who is in the final year recently mentioned to me that there are two opinions in this maslah and that the more correct opinion is that she will perform qasar Salaah at her destination. The student supported his claim by presenting four arguments.
The first argument is that when a woman in haidh travels during the month of Ramadhaan, her intention for travelling is considered and she receives the concession of not fasting.
The second argument is that when a woman in haidh enters into ihraam, her intention of entering into ihraam is considered. When the intention of a woman travelling in haidh is considered in these two masaail, why is her intention not considered for the concession of qasar Salaah when she becomes clean at her destination?
The third argument he presented is that when a kaafir travels the safar distance and accepts Islam upon reaching his destination, he will make qasar. When a kaafir will make qasar, why should a woman who travels in the state of haidh not make qasar?
The fourth argument he presented is that from the Hanafi jurists, this view (that the woman will perform qasar when she becomes clean at her destination) was held by Allaamah Abu Ja’far Hinduwaani (Rahimahullah), who is the most senior Faqih from all the Hanafi Fuqaha who have discussed this maslah in their kitaabs. Hence, his view is the strongest and it should be preferred over the view of the other Fuqaha.
Mufti Saheb, could you explain to me the reasoning of the student, as I do not understand it, and could you explain to me whether the reasoning is correct and conforms to the preferred view in the Hanafi Mazhab? If what the student said is incorrect, then could you provide me with the correct explanation of these masaail?
Q: Aaj lgta hai subah k waqt mainey khawab mey dekha key mai bar bar aeroplane mai udh rahi hu jaise bar bar bus ka Safar karte hai waise hi a aeroplane Mai Safar karrhi hu toh meherbani hogi aap is ki tabeer bataey
Q:
1. I have read that one can only miss his fast if one is a traveller at sehri time. What will be the ruling of an individual who is travelling abroad but his light is at afternoon time (meaning he is still at home at sehri time)?
2. If that person needs to fast, how will he do Iftar because different countries have different iftar times.
3. Also, will putting Vicks under the nose and sniffing it throurg out the day break one's fast? I have read that it doesn't because it does not have a body. Will that have the same ruling if one was to sniff Vicks from a tissue (i.e. putting some vicks on a tissue and then inhaling the subtance form the tissue?