Reciting an aayah in the state of haidh as a form of zikr
Q: Can a woman in haidh recite the following ayah as a form of zikr
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَاللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Q: Can a woman in haidh recite the following ayah as a form of zikr
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَاللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
Q: Toward the end of a menstrual period, often it is not clear if the period has ended or not. This causes a frustrating problem: should she wait until she is sure the period has ended, even though she is risking missing a prayer, or should she make ghusl and pray even though it is possible the period has not yet ended? You see, if she chooses to be cautious, often she has to make multiple ghusls until she is finally sure.
Q: It is mentioned in a fatwa regarding a mutahayyara that if she is in doubt as to whether her haidh has ended or not, she will take ghusl for each salaah time and perform the salaah of the time. When the next salaah time comes, she will take ghusl and before performing the salaah of that time she will perform the last salaah again as a precaution" So what does it mean as a precaution perform the last salaah again. How is that being cautious?What are they being cautious of?
Q: If a woman has completed her haiz, can she do intercourse with her husband without making ghusl although she has no bleeding or any trace of haiz but she did not make ghusl for haiz?
Q: I understand that after a miscarriage, the blood will be considered nifas if the miscarried fetus had any sort of physical development, like a limb has been formed. Approximately how many weeks is this at? I’ve heard that it should be a minimum of 3 months. Also, is the heart beat considered? If no limb has formed but the heart beat can be heard? Because the heart beat can be heard very early in the pregnancy.
Q: If a woman is mutahayyarah (istihazaa forgot her habit) and she is doing ghusl for every salaah thereafter does she has to do qadha again for those salaahs. Can you explain the hukm of muthayaraah who had forgot everything (adat, tuhr, gap, etc.)?
Q: Relatives are telling me that when my 40 days of nifaas (postpartum) are over, my husband should make a prayer or dua as it is what the elders have done. I am asking if this is stated in any hadith and if it is required to do so.
Q: I have questions related to Islamic activities like prayer, reciting Quran and fasting, sexual relations, etc. My wife was pregnant for 2 month's but the growth of the embryo has stopped after 1 month(4 weeks). After 2 month's we came to know the problem and the doctor advised to get D&C (abortion). Now even after 12 days, her menstrual cycle has not started and she is just spotting after 1 or 2 days on her pad. I want to know Islamically, do we consider it as menstrual bleeding or istihada?
Q: I am unsure of how to count my period days as, usually, even when I am not bleeding or on my period I have a small amount (the size of a two rand coin approx) slightly yellow/cream colored discharge or perhaps this may even be from sweat as I don't feel it coming out. So, when I count my period days, towards the end of my period about 8 days in, I see this yellow/cream color on my sanitary towel. Would this be considered as the end of my Haidh as it is the normal color that is always on my sanitary liner? Do I make a ghusl when I see this color or do I wait a full ten days. I am unsure as there is never actually no color on my liner, and, all of the masalas that I have read say that you have to wait for your sanitary liner to be completely white,but, I never experience that my sanitary liner is completely white.
Q: If a lady has periods for only 1-2 days and then her bleeding stops... Should she take bath after 3-4 days or should wait for 7 days?