allah ta'ala

Q: When we say to our wife or children "I love you". Should we have the intention for the sake of Allah I love you?

Q: Some non Muslims say that your Prophet was cursed. They say he fabricated against God. They give this proof وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ Had he falsely attributed some statements to Us. لَأَخَذْنَا مِنْهُ بِالْيَمِينِ  We would have seized him by the right arm. ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ

Narrated Ibn Ka'b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.

Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us.

'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ أُمَّ مُبَشِّرٍ، قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ فَإِنِّي لاَ أَتَّهِمُ بِابْنِي شَيْئًا إِلاَّ الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَأَنَا لاَ أَتَّهِمُ بِنَفْسِي إِلاَّ ذَلِكَ فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلاً عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا حَدَّثَ بِهِ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ وَذَكَرَ عَبْدُ الرَّزَّاقِ أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلاً فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا قَالَ عَبْدُ الرَّزَّاقِ فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا ‏.‏ Grade : Sahih in chain (Al-Albani) صحيح الإسناد (الألباني) حكم :

Reference : Sunan Abi Dawud 4513 In-book reference : Book 41, Hadith 20 English translation : Book 40, Hadith 4499

Q: Sometimes we are told to have patience and expect the help of Allah Ta'ala in times of difficulty. Examples are given of Ebrahim (alaihis salaam) as he was flung over the fire, or the help of Allah Ta'ala to Nuh (alaihis salaam) through the ark, etc. But there are also many cases where prophets themselves were killed, or good believers were killed, and so they were not saved by Allah Ta'ala.

How should we reconcile this, that we may sometimes encourage a person that Allah Ta'ala's help will come as long as you have yaqeen, yet there are many cases where prophets or believers with perfect yaqeen still were made shaheed. 

Q: When I think of Allah Ta'ala, I think of the heavens and the solar system with all the stars and the planets including then all in the earth and I think of Allah Ta'ala being above all of that is that normal or haram?

Q:

1. Is it correct to say that Allah's love for us has no bounds?

2. Is it correct that Prophets are more beloved to Allah than other humans?

Q: Is Allah Ta'ala made of noor?

Q: Is it permissible to say that Allah is taking his revenge?