Q: I know that listening to music is forbidden in Islam. I reside in a hostel with 3 room-mates. Sometimes, they play songs, videos on loudspeaker and other students from different rooms also join them. In this case, what should I do? Since we live in secular country, I can't tell them to stop as everyone is free to do anything one desires
Q: If a revert girl is getting married, can her non-muslim father be her wakeel?
Q: I have a question regarding the permissibility of going to a non-muslim person for help with a spiritual matter. My sister has a sihr problem and I contacted an Aamil to see to her and AlhamduLillah she was doing his treatment and there was slight progress. It was taking some time but she was improving very slowly. My mother decided that this was not good enough and she told my sister's husband that she will get another "moulana" to treat my sister. On the day that the so called Moulana was supposed to see my sister, I got a call from my sister who was hysterical and she told me that a coloured man by the name of Peter was brought to her house by my mother and that he wanted to treat her to which she refused. I then asked my sister to hand the phone over to Peter but my mother grabbed the phone and told me his name was Zubair and he is a Muslim. I asked to speak to him and asked him a few questions regarding Deen. He did not know the Kalima and even the name of the Last Prophet (Sallallahu Alayhi Wasallam). Thereafter he admitted he is not a Muslim and he was just trying to help. I told him to please leave my sisters house right away and that we cannot accept any help from him. He left but what happened afterwards is what concerns me. My mother and father have stopped talking to me and even refuse to take my calls. I explained to my parents that we could lose our Imaan by seeking help from the kuffaar regarding spiritual matters and I even came across a Hadith which stated that " Anyone who seeks help from a source other than which was revealed to Nabi (Sallallahu Alayhi Wasallam), Our Nabi (Sallallahu Alayhi Wasallam) will not recognise that person on the day of Qiyaamah". My brother in law who was present there on that day also told me that this person used the name Mother Mary and he claimed to have found some sihr item in their kitchen but the Aamil told us that the item was placed there. Our family is now torn apart by this incident. My brothers and brother in-law stand with me in this matter and my parents refuse to talk to either of us. We had a confrontation regarding this matter yesterday and it did not end well. My mother told us to not attend hers or my Fathers Janaza. Could Mufti Saheb please shed some light on this matter because my parents are convinced that they did nothing wrong.
Q: There is a Muslim butchery that sells halaal and haraam meat. When we asked the owner about it, he said that he stocked the haraam meat to sell to non-Muslims. Is it permissible for a Muslim to sell haraam meat to non-Muslims and will it be fine for Muslims to buy the halaal meat he keeps?
Q: I work with non-Muslims so the following situations arise:
1. How should I greet them because if I do not greet them then they feel offended?
2. When they say seasons greetings or compliments of the season at December time, how should I reply?
Q: Can the dead body of Muslim woman be seen by a non Muslim woman? Similarly can the dead body of a Muslim man be seen by a non muslim man?
Q: A butchery will be opening tomorrow which is totally run and supervised by a well known reputable Muslim man. He oversees the buying of products, manufacturing and running of the complete shop from A_Zand is willing to be open to discuss with any person concern with regards to halaal. However the shop is purchased and owned by a non muslim who only manages the finance of the business and has an existed butchery. He does no buying nor is he involved in the manufacturing process of the business nor there is any contamination. The business has brand new machinery and delivery vehicles. Is it correct for people to say not to buy from this butchery and make posters displaying without any proof nor evidence or facts? Is this not tarnishing the reputation of our muslim brother without even proof? Please advise.
Q: Is it true that every non-Muslim will go to hell?
Q: Please advise if necessary to wear hijaab in front of non-Muslim females. Verse in surah noor refers to "their women" is this interpreted as Muslim women? Also, why are slaves mahram? Is this only slaves who are old? Kindly provide full explanation of the verse. Lastly, should we maintain hijab in front of male mahrams who are non-muslims?
Q: My oldest sister is planning to marry a non-Muslim guy in a church in front of a priest. She is aware that she is going against Islam and says she is following her heart and mind. If this makes her a disbeliever, what is my relationship with my sister after she commences with this marriage? My parents are not in favour and have no say in this, what according to Islam are we supposed to do?