Q: Is it permissible for a husband to have an orgasm on his wife whilst she is in the state of haidh. Whilst she is clothed from navel to knee?
Also is it permissible for a husband to fondle his wifes naked breasts while she is in state of haidh?
Q:
1. Is it permissible for a Muslim to sell beer powder? The names of the beer powder in question are mnanti beer powder and kings brew beer powder. According to my knowledge, these items can only be used to make beer.
2. One of the staff members in this business is a Muslim. He works in the receiving and despatch department. Is it permissible for him to do this work?
3. If the company says that the profits from selling these haraam items are totally separate from the other items and it is taken out and spent in different avenues, will it be permissible?
Q: According to Islamic law, women should remain in their homes and only leave their homes if there is an urgent need to, yet we find that there are Ulama who are advertising this program and that program all in the name of uplifting the ummah. Obviously, these women are going to leave their homes to attend these programs and as a woman myself, I know very well as to how women beautify themselves when leaving the home. My question is "Are these Ulama not contradicting themselves so severly?" Many women look at this and think that its totally fine to go because the Moulanas are encouraging it.
Q: I am aware that oral sex is Makrooh. I have recently come across an article(western health website) stating that impurites from private organs could be dangerous and one should avoid these coming into the mouth. The article suggested using a sheath (alternatively dental dam) to cover the private area of a women before doing such acts. If one does take the above precautions, will the act be permissable?
Q: Is the food that has fallen on the dastarkhaan which we are encouraged to pick up and eat, the mahr for the hoors of Jannah? If not, then is there something to this effect in the riwaayaat?
Q: Is it permissible for male and female cousins to hug each other and be casual with each other? In many families, I notice male and female cousins hugging and speaking casually. In certain families, I also see brothers-in-law and sisters-in-law interacting casually. Could you give some advice on this issue and inform us of what appears in the Qur'aan and Ahaadith in this regard?
َQ: I was discussing with a friend of mine regarding the rights of parents, I said that there is nobody after Allah and his Rasool (Sallallahu Alaihi Wasallam) that has more rights upon us than our parents. He commented that he heard someone say that either our Teachers of Islamic knowledge or our spiritual sheikh is higher, but NOT our Parents.
Please answer with quotation from reliable books that who has more rights upon us:
Q: Can a muslim sister at the age of 45 suddenly decide she wants to wear niqab for her remaining years? During all her past years, she wore hijab exposing her face and wrists. What are the prerequisites and stipulations to be adhered to when in purdah? She comes from a very humble home with no car, hence she uses public transport. She has no other option but to do errands like shopping for food by herself. Is that permissible? She is a devout muslim but postponed purdah because of these reasons where she must walk on public roads to take and fetch her child from school. Whenever in public, she feels very vulnerable and guilty. She always considered wearing the purdah but was influenced not to.
Q: My problem is that when I perform Wudhu and Ghusl, the water does flow over my skin but my skin does not get wet. I think the reason for this is that my skin is too dry. I think my Wudhu/Ghusl will not get accepted if skin does not get wet so I apply soap then my skin does get wet for a very short period. However, that is causing me problems, the soap finishes too quickly, Wudhu and Ghusl take too long and lots of water is wasted. Please tell me if I pour water over skin but skin does not get wet will wudhu/ghusl be accepted?
Q: Please advise if it is only permissable for Muslim men to wear silver rings, and not titanium or other materials?