Reserving a grave
Q: Can a qabar be reserved for family members perpetually?
Q: Can a qabar be reserved for family members perpetually?
Q: I wanted to inquire that is it permissible to place threads of the Ka'ba with the intention of tabarruk in the grave?
Q: If a person made a wasiyyat (bequest) to be buried in a specific graveyard, is it incumbent upon the family of the deceased to fulfill the wasiyyat? At times it is difficult for the family to fulfil such a wasiyyat. Will the family be sinful if they do not honour and fulfil the wasiyyat of the deceased?
Q: How does one bury separated body parts e.g. parts of the body which were separated from the body through an accident?
Q: Can a parent be buried with the child in the same grave if the child is stillborn or has passed away after birth?
Q: If a person is a shia, can he or she be buried in a Muslim graveyard?
Q: A revert muslim is required to be buried. People in the community can verify he or she is a Muslim. The trustee who controls the qabrastan requests for an affidavit confirming that the deceased is a Muslim. (Take into account that doing an affidavit which may be commissioned by a non believer).
Q: If a person had committed suicide, where should he be buried?
Q: What is the Shar'ee ruling regarding burying a Muslim in a non-Muslim graveyard?
Q: Is a person supposed to raise his hands while making dua in the following scenario:
a) When making dua for deceased at his home.
b) At the graveyard before/after burying the deceased.