Sending esaal-e-thawaab for Rasulullah (sallallahu alaihi wasallam)
Q: Can one send esaal-e-thawaab to Rasulullah صلى الله عليه وسلم? For example, when one recites/listens to Quran, can one send the reward?
Q: Can one send esaal-e-thawaab to Rasulullah صلى الله عليه وسلم? For example, when one recites/listens to Quran, can one send the reward?
Q: When we read esale sawaab and send to the deceased, do the deceased know who its come from? Who read and sent for them?
Q: I lost both my parents within 2 years, both in Ramadan. What is the best way to send sawaab to them and how, as their child, can I still be dutiful to them?
Q: Is it permissible to send reward of Qur'an khatam to the deceased? Is it permissible to read Suratul Faatiha and four quls for the deceased?
Q: Is it right to read fatiha and dua for a dead wali or sheikh so as to remember what you have forgotten? Is it that it is praying for the dead not asking the dead?
Q: My father passed away long time before. He loved to do the Hajj but he couldn't. As a son, can I do it for him? ( I finished my hajj before).
Q: If we convey the reward after reciting Qur'an or Durood Shareef to a deceased person, do we get any reward ourself too?
Q: Can Darood shareef be conveyed as sawaab to muslims who are deceased (the dead) and alive?
Q: I am just confused about a problem. I heard somewhere that reading Qur'an for a dead person can't benefit him. Is this correct?
Q: I saw a board inside Janatul-Baqi that says that " it's not allowed to recite any Surah of Quran at graveyard because there is no such evidence from Prophet Muhammad (Sallallahu Alayhi Wasallam) life" and furthermore an instructor at Janatul-Baqi advised not to recite any Surah from Quran at the graveyard. Please advise.