Q: The hospital has strict rules for birthing a child and only one partner is allowed. My husband refuses to be in with me. Must my mother do the azaan and tahneek or should I delay it for 2 hours after the child is born?
Q: Due to the pandemic, my husband is not allowed in the hospital during my delivery. Can he recite the azaan through the phone loudspeaker in my baby’s ears? What is the other option I can do?
Q: What is the ruling of talking while the adhaan is going on... should we stop talking?
Q: I want to know the ruling regarding when reading Quraan and azaan goes, should one stop reading Quraan and continue after azaan or can one read whilst the azaan is going on.
Q: Does one have to reply to the azaan that's given on a watch every salaah time?
Q: My Quraan teacher for tajweed and tahfeez is in another country and temporarily teaching me over the phone. During this, if Azan is called, do I need to stop or can I continue since my Qaari Sahib will not be aware of the azaan being called out at our place?
Can we continue to see and talk to the patients in clinic or should stop while the azaan is being called out?
Q: I live in a small village. In my village there are two masjids, one belongs to Ahal Hadeees, who follow Imaam Shaafi and the other belongs to Hanafi's (who follow Imaam Abu Hanifah).
When azaan starts in one masjid, the other will be starting prayers as they have completed azaan few minutes early. So in this system of prayers, the one azaan in any of two mosque is not given the heed that we are supposed to. So I would like to hear from you, is it wrong or not.
Q: How should we Hanafis call out the adhan during the lockdown in the masjid?
If in a masjid only 3 people from the community are permitted to go then how should the adhan be called out?
NB: The community is also interested in the adhan.
Q: Nowadays, masaajid being closed, azaan is a bit modified. In place of Hayya alas Salaah, Hayya ala Falaah, it is said, Salloo fi buyutikim and salloo fi rihalikum. Is it permissible to change azaan and was it done in the era of Sahaabah (radhiyallahu anhum)? How should we reply to these words?
Q: I would like to find out if we can give Azaan with shoes on.