Ghusal

Q: After having intercourse can a wife pray without taking a bath just doing wudu? If a bath is necessary, is washing the hair also necessary?

Q: Can you please check if I have understood this properly: A man ejaculated during intercourse, he urinated and then did ghusl then more semen came out without desire, before taking 40 steps, urinating or sleeping will he require new ghusl? I read that he would not need new ghusl but this is what I was taught:

A man ejaculated during intercourse, he urinated and then did ghusl he took 40 steps, urinated or slept then more semen came out without desire. I was taught if it happens like this then no ghusl is required. Are both correct or not?

Q: In heavenly ornaments it says if a woman ejaculates and has ghusl and then more sexual fluid comes out of her she will require ghusl. Is this after 40 steps, urinating or sleeping - or does that just apply to men? Does the book mean if more comes out with desire? How is this understood?

Q: I was always thought Ghusl is performed in the following manner. First you must clean the area that is napaak. Then you gargle. Then you clean your nose. And then you wash your entire body thoroughly such that no hair on your body is dry. Are these steps correct?

Q: 

1. Is the plaque (white dirt) that accumalates on the teeth neccesary to remove and the wax on the ears for Ghusl to be done?
2. Till which portion of the mouth is it Fardh to wash for Ghusl to be done? 
3. Dirt stuck in between the teeth without removing them, will the Ghusl be valid?

Maaf for the Takleef, I always had doubts regaarding this, resulting in me spending lot of time doing one Ghusl.

Q: If during gusul e janabat I have something in my tooth cavities that can't be got rid off easily, will it make my fard of washing the mouth incomplete? Is the filling of the mouth fully with water fard or washing the teeth as well? What if I have my teeth filled medically (ionic filling)?

Q: Please can  you tell me am I making ghusal right as I was thought this way in school.

1. Make niyyah
2. Wash private parts
3. Wash hands
4. Make complete wudu
5. Pour water over entire body 3 times.

I have been told this is incorrect. An is it the same for males?

Q: If semen was ejaculated from its place of origin with desire but at the time of it coming out of the penis there was no desire, ghusl will be required. So for instance semen came out of its place of origin with desire, but before it could start coming out of your penis you squeezed and held your penis and thus stopped it coming out and after that you waited for your desire to subside and you let go of the squeeze upon which the sperm came out without desire, ghusl will be fard required [heavenly ornaments, page 73, point 1].

My question is what if you had an orgasm and semen was ejaculated from its place of origin and before it could come out of your penis you took forty steps, slept or urinated and after that sperm came out of your penis without desire would you still require ghusl?

Q: Does a female have to take a ghusal after istihaza? If she did not does she have to make qaza for salaah read in that period?

Q: I need clarification on this issue. I would appreciate a detailed response if that is ok. Does mere orgasm in a man or woman require ghusl? I was studying fiqh [quduri] with a brother and he said even if you have an orgasm and nothing comes out ghusl will be required. His reasoning was the text mentions leaving its place of origin [i.e. the loins] and when you orgasm this sperm leaves its place of origin. I further asked him what if you took 40 steps or slept or urinated and then sperm came out without desire, he said even then ghusl required as it is stuck in the passageway and will come out with urination. But sunnipath says otherwise:

In the Hanafi school, in order for the ejaculation to nullify ritual purity, it must be accompanied with sexual gratification (shah-wah) at the time of leaving it's place of origin (i.e. the loins). Once orgasm has begun and based on it ejaculate exists from the penis, ritual purification will be nullified. According to the stronger opinion within the school, forceful exiting in spurts is not a condition provided that the initial cause was orgasm and sexual gratification (and not lifting some heavy object etc.). Given this, semen which remained in the passageway and exited after the completion of ghusl will require that the ghusl be repeated. However, when sleep, urinating or excessive walking occurs after the bath and before the exiting of the semen, due to these movements cleaning the passageway and halting the dripping of all semen, any semen to exit thereafter will not be attributed to the initial gratification. In the latter case, owing to absence of sexual gratification, ritual purity will remain intact. [Ibn Abidin, Radd al-Muhtar, 1.160]

Is there a difference of opinion?