Wife asking for a continuous payment for mahr
Q: Is it permissible for a woman to ask for a continuous payment for mahr?
For example, asking for 1000 in currency after a year of marriage.
Q: Is it permissible for a woman to ask for a continuous payment for mahr?
For example, asking for 1000 in currency after a year of marriage.
Q: My wife cheated on me and stole money and gold. Do I need to pay her haq mehr if I decides to divorce her. Please be noted that cheating and stolen things she confess to already.
Q: In Islam, a man is allowed to get married to 4 women. If he wants to marry a girl when he already has his first wife, does he have to mention the same amount of mehar that he had given to his first wife or can he give his second wife more than what he gave the first wife as mehar.
If he wants to give his second wife more mehar than the first wife's mehar, is there any problem in that or should he maintain an equal amount of money for both?
Q: If a gold ring which contains diamonds is to be given as mahr, will the amount of mahr mentioned be the value of the entire ring or just the value of the gold of the ring?
Q: My husband gave me a talaaq and remarried me. He hasn't given me mehr yet and we are divorced again. If I ask him for a certain amount of mehr, does he have to give that amount to me?
Q: 12 years ago I got married. My haq mehr was decided to be paid later. There is a fight between me and my husband related to the amount he spent on our honeymoon. To make the things simpler, I said that you can keep my mehr amount to compensate your expenses. Later on, I spent 12 years of my life in an abusive marriage. I never demanded this amount again. We have 3 children.
Now, he divorced me and married another women. Can I demand my haq mehr amount now as I have once forgiven it or given it to him? I also need it for my children. He has also not returned my jewellery that was given to me at the time of our wedding as a gift. Can I demand my haq mehr now, as I have once forgiven it or given it to him?
Q: Hanafis can only give wealth as mahr whereas Shaafi'ees can recite a surah, etc. Does this only work if both boy and girl are Shaafi'ee or if one is Shaafi'ee and the other Hanafi?
Q: Is it waajib for the wife to ask her husband permission to use her mahr?
Q: A couple bought a house in both their names, shared the deposit and took finance jointly. Subsequently the husband gave her one or two talaaqs and she completed her iddat. Thereafter the couple planned to re-marry. Her condition for the second re-marriage was that the mahr must be the house that was jointly purchased, so that she has full power to the house.
The question that is being asked is that is it possible to give a house on bond as mahr, considering that the payments are in arrears. The bank wants to auction the house. So is it permissible to give this house as mahr, the house is not paid for yet, so ownership still remains with the bank until fully paid for.
Q: Is it possible to give a house bonded by the bank and a used vehicle with no idea on what the monetary value is as mahr? E.g. Maher is my house that I am living in (with a bond of 500 000.00) and my car but no mention of the value.