Designing logos for haraam events
Q: Is it permissible to design logos or make adverts for bars, or haram restaurants or even making posters for events inciting fitnah or haram like music festivals, etc.?
Q: Is it permissible to design logos or make adverts for bars, or haram restaurants or even making posters for events inciting fitnah or haram like music festivals, etc.?
Q: Is working in the IT department of a bank permissible?
Q: My father is 68 years old now. He was working as a manager at a government bank for more than 40 years. When he was in his 20's he joined the bank because of the financial problems which his family encountered. At the bank he served plenty of positions such as cashier, assistant manager, credit controller, risk manager, etc. He quit his job at this bank 8 years ago. Now he is working at our village in Baithuz Zakath and Baithul Maal organizations. I would like to present the following points:
• He has never given money for interest (Riba) for him
• He has never borrowed for interest (Riba) for him
• All what he done was he did his job at the bank.
• During his top management career, he was very interested in Islamic banking and tried to introduce Islamic banking system in his bank (At that time, there was no bank to conduct Islamic banking services. Very Recently, his bank started Islamic banking services to its customers. They used my father’s proposals and other documents to start this service)
• He did that job as his livelihood
• Till now, he gets pension from his bank (since his bank is a fully government owned entity, all the funds are directly coming from the treasury)
• He uses his knowledge in banking to uplift the Baithuz Zakath and Baithul Maal organizations in our city. (Many other villages are impressed with his Baithuz Zakath Organization Model. They meet him and get advices and support as well)
• He is very pious. He never misses any of his prayers.
Now I am writing my questions:
1. Is that pension money which my father gets from the bank haraam?
2. If it is haraam, what are the remedies ? (The money which he gets from Baithuz Zakath is not enough for him to meet his day to day needs.
3. Was his job (Banking Job) haraam?
Q: A person is employed in a company based in Australia. This company does not require them to work at the company office but allows them to work from home (it is an IT based job). Ever since they have been employed with this company they have not had to come into the office. Now, can this person continue working with this company after moving overseas without informing his employer that he is not longer physically in Australia?
Q: Can I be an estate agent? These are some of the things this job may entail, however, I’m a junior so my tasks may increase as I get more experienced:
• First point of customer contact
• Providing customer information about services and fees
• Discussing features and benefits of the service with customers
• Generating sales memos
• Ensuring documents are sent to relevant parties
• Creating and updating files
• Checking references
Q: If a person works for a company and he also works does work outside the company to earn extra, is this right or wrong?
Q: I want to apply for a job in a company. But after downloading the annual report, I saw that the company makes 68% of its revenue from commission and 32% from interest. Will one can do job there?
Q: I am working as a consultant in a micro finance bank that provides loans on interest. Are my earnings halaal?
Q: As a Muslim, is it right to work in a non-Muslim company like Bata company?
Q: I read that it is impermissible to charge others to use a stallion as a stud. Does this mean that hiring out one’s stallion to impregnate someone else’s mare is impermissible? We breed and sell dogs for security purposes. Is it impermissible for one person to send his dog to get impregnated by someone else’s dog? One will have to pay for this.