Hadith

Q: Please advise if it is permissible for one to sit in semi sun in the home - parts of the body are in sunlight and parts are not.

Q: I want to know if this is authentic: 

When Nooh (alaihis salaam) was building his ark then the disbelievers came and defecated on the ship. Allah Ta'ala sent a certain skin disease upon these people which they had no cure for. So one disbeliever with the disease slips near the ship and falls into the faeces then realizes he has been cured. All disbelievers then came and cleaned the ship by applying all the faeces to their own bodies.

Q: Many women say that they only wet the scalp of the hair after relations due to the hadeeth of Sayyidah Ayesha (radhiyallahu anha). Is this correct? 

Q: I run an anthracite coal business. I have heard that Jinn eat coal, and that I should cover the coal with something at night.

Is there any truth to this?

Q: The Prophet (sallallahu alaihi wasallam) praised the people of Shaam and I have come across people from that region especially Syria who had dealings with the company I work for and they refused to pay money for the goods they were supplied with five years ago and come up with excuse after excuse. They have the ability to pay but they don't. Does the praise for people of Shaam apply to all times because clearly they contradict Islamic character. Kindly clarify.

Q: Is it true that if a person passes away in salaah they go straight to jannah and if so, is there any hadith provided?

Q: Sahih Muslim 2767a - Abu Musa' (radhiyallahu anhu) reported that Allah's Messenger (sallallahu alaihi wasallam) said:

When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.

According to this hadith, a Jew or Christian will be our rescue from hell fire. I know that they will take our place in hell, but why did Allah said they are our rescue from hell? Is that the real wording? Because the non-muslim take this verse literally.

Q: Some of the Ulama from Deoband consider animated pictures as permissible and other Ulama are totally opposite to that extent that they declared it haraam. I have heard that "Ulama ka ikhtalif rehmat hai".

Will I be sinful if I follow the Ulama who regard animated pictures as permissible?

Q: In one of your fatwa you mentioned a hadith... It is reported in the Ahaadith that a woman whose hair is not covered, the malaaikah do not come close to her.

I want a reference for this hadith. I can't find one.

Q: In the book Fadhaail A’maal and Muntakhab Ahadeeth, there are many virtues mentioned for “gatherings of zikr”. For example, angels envelope such gatherings, sakinah descends for the ones in the gathering, all sins are forgiven and transformed into good deeds, etc.

My question is that can these virtues be used for the gatherings where the talks of Imaan and Yaqeen are being done, for example, in the bayaans and muzakara when we go out in Tabligh?