Commentary

Q: Please elaborate on the Hadith of fighting with a fellow Muslim and the punishment of doing so, and if a person has gotten caught up in this, then how can he clear himself from this sin.

Q: Please advise if it is permissible for one to sit in semi sun in the home - parts of the body are in sunlight and parts are not.

Q: Many women say that they only wet the scalp of the hair after relations due to the hadeeth of Sayyidah Ayesha (radhiyallahu anha). Is this correct? 

Q: The Prophet (sallallahu alaihi wasallam) praised the people of Shaam and I have come across people from that region especially Syria who had dealings with the company I work for and they refused to pay money for the goods they were supplied with five years ago and come up with excuse after excuse. They have the ability to pay but they don't. Does the praise for people of Shaam apply to all times because clearly they contradict Islamic character. Kindly clarify.

Q: Sahih Muslim 2767a - Abu Musa' (radhiyallahu anhu) reported that Allah's Messenger (sallallahu alaihi wasallam) said:

When it will be the Day of Resurrection Allah would deliver to every Muslim a Jew or a Christian and say: That is your rescue from Hell-Fire.

According to this hadith, a Jew or Christian will be our rescue from hell fire. I know that they will take our place in hell, but why did Allah said they are our rescue from hell? Is that the real wording? Because the non-muslim take this verse literally.

Q: In the book Fadhaail A’maal and Muntakhab Ahadeeth, there are many virtues mentioned for “gatherings of zikr”. For example, angels envelope such gatherings, sakinah descends for the ones in the gathering, all sins are forgiven and transformed into good deeds, etc.

My question is that can these virtues be used for the gatherings where the talks of Imaan and Yaqeen are being done, for example, in the bayaans and muzakara when we go out in Tabligh?

Q: There is an authentic hadith I believe in Sahih Bukhari that many critics of Islam quote where the Prophet (sallallahu alaihi wasallam) is explaining as to why a woman’s testimony is half to that of a man. As I mentioned these critics imply that Islam insults and degrades women by calling them deficient in intelligence, and to prove their point they use this hadith. In this era when feminism narrative is getting aggressive how do we respond to such assertions of our religion’s critics.

Can you please explain what is the accurate meaning of this hadith?

Are we as Muslims supposed to advocate women is intellectually deficient as critics of islam claim?

Sadly I have seen cases myself where practicing muslim youth have come to declare that they have issues with shariah perhaps might be committing kufr because of such actions. I do not want the same happening within my own family and children. I believe we can only strengthen iman of our families and prevent apostasy within muslim community if we are intellectually prepared to deal with ideological challenges.

I will await your clarification to my questions above.

Q:

1. I had a missed miscarriage at 8 and half weeks of pregnancy. I conceived at a late stage as I was blessed with nikaah much later in my life. I am much devastated with the miscarriage.

My question is, will the miscarried foetus go to heaven or it never existed (as if there was no rooh in it)?

2. Furthermore, I had a dnc done but after three weeks post procedure I'm still bleeding. Please advise on the process for salaah and Quraan. 

Q: In one Hadith it is somehow narrated that the city of Jerusalem will flourish while the the city of yathrib (Madina) will be in ruins. The ruined state of Madina will be when the huge war comes. Please could you explain what the flourishing state of Jerusalem is and ruined state of Madina.

Q: The Hadith mentions that we should cover any dishes/containers at night. Does this refer to only dishes/containers that got foodstuff it in or is it also for empty dishes/containers?