Q: Some sisters were having a conversation on the eating of meat. One sister commented that there is a hadeeth where the Prophet Muhammed sallallahu alahi wa salaam says: "Do not let your stomach become a graveyard for animals." I have never heard of this hadeeth nor seen it anywhere. I once saw that Ali radhiyallahu anhu said that, otherwise no one can give clear proof.
Q: Due to this hadith and seemingly degrading hadiths on women, I'm having doubts and resentments towards men. Can women decide to never be married? The Prophet (sallallahu alaihi wasallam) said: “It is not right for any human being to prostrate to another; if it were right for one human being to prostrate to another, I would have commanded women to prostrate to their husbands because of the great rights that they have over them. By the One in Whose hand is my soul, if a man were covered from head to foot with weeping sores oozing pus, and his wife were to come to him and lick his sores (to clean them), this would not fulfil the rights he has over her.’”
It's been days and I can't get over it. Explain this. If marriage means this, I don't know what to think or say. These hadiths really distress me that much. Not only I have my own problems; now I have to read these hadiths which really discourage and sadden me.
Q: Is there any evidence in the Hadith that it will be difficult to find guidance near the end of time?
Q: Is there any evidence that the prayer area was elevated in the Holy Prophet (sallallahu alaihi wasallam's) house?
Q: ﻗَﺎﻟَﺖْ ﻋَﺎﺋِﺸَﺔُ ﺭﺿﻰ ﺍﻟﻠﻪ ﻋﻨﻬﺎ ﻛَﺎﻥَ ﺍﻟﻨَّﺒِﻰُّ - ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ - ﻻَ ﻳَﻨَﺎﻡُ ﺣَﺘَّﻰ ﻳَﻘْﺮَﺃَ ﺍﻟﺰُّﻣَﺮَ ﻭَﺑَﻨِﻰ ﺇِﺳْﺮَﺍﺋِﻴﻞَ
Aisha (radhiyallahu anha) said, “Nabi (sallallahu alaihi wasallam) wouldn’t go to sleep until he read Az-Zumar and Bani Isra’il. (Collected by At-Tirmithi (3405), Ibn Khuzaymah (1/126/2) Al-Hakim (2/434) Ahmed (2/68 /122) At-Tirmithi graded this hadeeth as being Hasan Ghareeb. And Shaykh Al-Albani said “The men in the isnad are trustworthy [ Silsilahtus Saheehah 641 ]
Is it authentic?
Q: Please verify these two Hadith:
1. I'm Arab but Arab is not in me and I'm not Hind but Hind is in me.
2. I feel a cool breeze coming from Hind.
Did Nabi (Sallallahu Alayhi Wasallam) really say that? If yes then please tell me the tafseer but not in Arabic.
Q: Which hadees are zaif hadees? Is there any zaif hadith in kithabul Sitha? If not does zaif hadith exist in these days and how to recognise such hadith as zaif?
Q: Is there an authentic hadeeth that states that one should not read witr in the same pattern that the fardh of maghrib is performed in? If so, please state the hadeeth with reference.
Q: Many years ago, I read a book in which a hadith was cited wherein a wealthy Sahabi (radi'Allahu anhu) uttered a criticism and complaint about the existence in the midst of other Sahaba (radi'Allahu anhum) who were poor and therefore perceived as being an unduly burden on the community. As I recall - and I ask Allah's forgivness if I am mistaken in my recollection - Nabi sal'Allahu alayhi wa sallam, did not take kindly to the attitude of the Sahabi (radi'Allahu anhu) and rebuked him by saying words to the effect that it was only because of the existence of such poor people, that Allah's Mercy reached the community of believers at all.
Please confirm:
1. Whether such a hadith exists; and if does,
2. Whether it is reliable and authentic, and
3. If it is, provide me with a copy of the Hadith in Arabic together with a parallel english language translation?
Q: Is there an authentic hadeeth that states the Arsh of Allah shakes when a talaaq takes place? To what extent is talaaq disliked by Allah?