Hadith

Q: Recently I heard a bayaan that three things happened when our beloved Nabi Muhammad (sallallahu alaihi wasallam) was born.

1. He was born without an umbilical cord.

2. He was born without any blood stains on his body which usually is the case with every new born baby.

3. He was born with khatnah.

But he didn't mention any reference of Hadith. Before passing on this information to someone else, I would like to ask you if the above mentioned things are mentioned in the mubarak hadith's.

Q: Does the following Hadeeth have any weaknesses attached to it?

Wathila Ibn Al-Asqa' (Radiyallahu Anhu) narrates that the Messenger (sallallaahu alaihi wa sallam) said, "Keep away from your masjids your children, your lunatics, your buying, your selling, your disputes, raising your voices, implementation of your hudood and withdrawing of your swords. Make provision at its doors for fulfilling needs of purity; and perfume it with incense on Fridays." (Sunan Ibn Maaja, hadith 750)

If so, can it still be used for advising/preventing toddlers from coming to the masjid?

Q: In Sahih Bukhari I read a hadith that Nabi Muhammad (sallallahu alaihi wasallam) forbade mut'ah. And I also found a hadith that Nabi Muhammad (sallallahu alaihi wasallam) allowed mut'ah in a battle.

So my question is, is mutah still halal in any case, if not then why? 

Q: The Prophet (sallallahu alaihi wasallam) made dua: "O Allaah, cause me to live poor and cause me to die poor, and gather me among the poor on the Day of Resurrection". He (sallallahu alaihi wasallam) also also said: "The poor will enter Jannah 500 years before the rich." However on the other hand, Rasulullah (sallallahu alaihi wasallam) made dua: "O Allah give me the best of this world and the best of the hereafter," and they also said "Seek refuge with Allah from poverty, want and humiliation, and from wronging others or being wronged.

My question is that should we make dua from Allah to make us live poor and die poor so that we enter 500 years before the majority of the ummah?

Q: Does the hadith about the benefits/shifa of ajwa dates refer to only ajwa of Madinah Munawwarah or the ajwa of any place in the world, as they are now grown in other countries besides Saudi Arabia?

Q: Is there any basis of the saying that a momin has to face some kind of hardship after every forty days?

Q: I heard from Moulana Ebrahim Delva Saheb of India that "maal tho behtareen sahara hai " is it a hadith. Kindly verify and if this is any closer to a hadith.

Q: In a Hadith it is mentioned that when a person remembers Allah when entering the house, Shaytaan cannot enter. If a person merely says 'السلام عليكم' will this be counted as remembering Allah?

Q: Is it correct that if a person has a bad dream, then he should not tell anyone for 3 days, and why is this so? 

Q: I have a question about sunan actions to do in the evening. I know it is recommended to close the doors saying Bismillah, cover the food and drinks, turn off the fire for example in the stove or in the fireplace, when it falls in the evening.

But I have a practical doubt: doors should be closed BEFORE or AFTER the Maghrib time? And the food and the drinks should be closed BEFORE or AFTER the Maghrib time?

I ask this because on some sites I read conflicting versions, some say before, others later, others still say to do these actions after a portion of the night has passed. Maybe all these versions are right, but I do not know. Please clarify.