Tawaaf

Q:

1. Please explain to me the status of the 2 rakats after tawaf, is it mandatory or nafil?

2. If someone does not offer these 2 rakats, should he have to offer qaza? 

Q: Can one read the 2 rakaats waajibul tawaaf one time after completing 3 tawaafs?

Q: Can the two rakaats after tawaaf be made after every tawaaf or can it be made one time after a few tawaafs are completed?

Q: Is it permissible for a healthy person to make nafl tawaaf on the electric scooters available in the Haram, even though he is perfectly healthy enough to do the tawaaf while walking. Can the permissibility be extracted from the situation of nafl salaah, where a healthy person is not obligated to perform his salaah while standing and he can do so sitting down?

Q: Is there any penalty for holding the ghilaaf of the Ka'bah during tawaaf of umrah, or tawaaf in general? Also given the fact that it is perfumed, is there any penalty that one must pay for after holding the ghilaaf, because its itr came onto the person. 

Q: 

1. Can one pray two rakaats of wajibul Tawaf between Maghrib Azan and namaz?

2. Can these two rakaats after Tawaf be prayed outside the Haram Shareef? If it can be, is there any distance we can pray within?

Q: Can one perform tawaaf during sunrise, zawaal and sunset?

Q: My concern is as follows:

Alhamdullillah, Allah Ta'ala has granted me the opportunity on several occasions to perform Umrah, as well as the opportunity of Hajj. The problem is, I have a problem with my haidh. I have an issue with stained discharge. At the time when I performed Umrah and Hajj, I was unaware of the fact that the discharge was in fact haidh. Hence I performed ghusl early, and very likely spotted after. It is very rare that I do not spot. There is a very high possibility that when I performed my Umrah, and Hajj, I required ghusl. Hence I would have performed all fard, wajib and nafl tawaaf in a state of impurity. Are the Umrah, and Hajj valid? Is any damm required from my side?

Q: If a person performs tawaf in the lowest floor around the ka'bah (ie. the sahn floor), it is likely that he will (unintentionally) come in physical contact with women due to the crowd, especially close to the al-hajar al-aswad corner. Will he still be permitted to perform tawaf on this floor (whilst doing his best to avoid contact), or is it wajib for him to perform the tawaf on any of the higher floors where the risk of contact is less?

Q: If a person is performing tawaf around the Kabah and takes a break for salah, does he have to restart the entire round or can he continue the tawaf from the spot that he stopped?