Tasawwuf

Breaking one's bay'at

Q: I took bayah a number of years ago to a sufi Sheikh in the Shadhili tariqa. I have recently been besieged with doubts about the tariqa. For example, I am not comfortable with the hadra which is a big part of the tariqa. I also frequently people saying bayah is haram (I know this is a minority option). Sometimes I think it is best to leave the tariqa to avoid doubtful matters. Then I worry that is is haram to break a bayah as the bayah might be considered a vow which cannot be broken. I then get very stressed because both options cause me doubt. I therefore have two questions; Is it permissible to break the bayah of a tariqa? Is it permissible to change tariqas?

Tawajjuh

Q: I know that Sufis practise Tawajjuh on their mureeds so that they become more inclined towards practising on Deen. How do they practise it? Is it also allowed for a "basic" Muslim to do Tawajjuh so that some Muslims become more inclined towards Deen or some kaafirs also become inclined towards Islam? If yes, what is the method of Tawajjuh?

Girl taking bay'at with a shaikh

Q: I wanted to seek you ulama's opinion with regards to an unmarried girl doing bai'at with a sheikh to do tazkiya of nafs. She is a girl studying online Aalimah course. Nowadays we can do bai'at by staying in our home itself via live program of any bai'at majlis, so no issue of hijab arises. But I wanted to know is it good to have bai'at with a sheikh for a woman, or she can do azkaar that are reported in ahadith shareef by her own without guidance of a sheikh? Hoping for a convincing advise.

Dancing

Q: I'd like to ask about Bid'ah in general. I see that many Naqshandi sheikhs encourage the zikr with the jumping in a circle. Is this halaal or bid'ah?
I'm not a Naqshbandi but this topic came up in a debate with many friends as it is becoming prominent in Johannesburg already. I'm aware of the hadeeth where the Prophet (Sallallahu Alayhi Wasallam) said every bidat is a deviation and every deviation leads to the fire, but a friend told me that Imam Shafi (Rahmatullahi Alayh) distinguished good bida'ah as good and bad bida'ah. I have never read or heard any of our shuyookh refer to that. I would sincerely appreciate your ruling on such a matter.