Tajweed & Qiraat

Q: Do we have to do qalqalah only for the quran or for other arabic as well like daal in rabbana walakal ham(D) or at the end of dua e qunoot "mulhi(Q)"?

Q: I would like to know how to read the word "Firqatin" in Surah Tawbah (9:122). Is the Raa read full mouth or empty mouth and is there other ways of reciting it in the other Turuq of Hafs? I've heard the word being recited by many Qurraa' (Shaykh Mahmood Khaleel Al-Husary, Shaykh Muhammad Siddeeq  Al-Minshawi, and Shaykh Mishaary Raashid Al-Afaasy) with full mouth. And recited with empty mouth by other Qurraa' (Shaykh Sa'ad Al Ghaamidi, Shaykh Haani Rifaa'i, Shaykh Shuraim, and Shaykh Ali Jaabir) Why is this? Can you please explain.

Q: In the kitaab Tajweed for beginners, by Darul Uloom Azaadville, it is mentioned that to pull a Madd Asli for more than 1 Alif or less than 1 alif is haraam. Is this the Fiqhi Hukm?

If the Laam Of Allah in Tasmiyyah is pulled slightly more than 1 alif or the Ain in the first ayat of Surah Fatiha as is common nowadays, would the reciter be committing a major sin & be guily of committing a haraam act?

No doubt one should'nt read in this way but i dont think anyone would be doing this intentionally. nevertheless, does it mean it is haraam?

In the same kitaab, it is mentioned that Ghunnah Ikhfaa etc is mustahab & the omitting of it it Makrooh. Does this now mean that someone who is in the habit of always leaving it out, be committing a haraam act? (as is the case of other Makrooh acts?).

Q: I have some questions which I would like ask mufti sb and seek his assistance. These questions make me uncomfortable and it’s about the Egyptian qurra. I don't attend their gatherings and neither do I listen to them. But what makes me feel uncomfortable is when I see the wise people, ulama and qurra attending these gatherings and honouring the qaari. I would request mufti sb if he can response to my questions and give a response to their statements with dalaa'il so that I know how to defend myself when I approach people who honour and love the qaaris. I myself have hatred for them. The questions are as follows:

1. What is the hukm of attending a gathering which is conducted by a qaari who shaves his beard? 
2. I am not saying the qurraa who shaves their beard are on haqq, but looking at their karaamaat what 'if' they are awliyaa so will I be accountable if I condone them and not attend their gatherings? And does it mean I'm not respecting the quraan?
3. In At-targhib wat-tarheeb in the last volume a hadith is mentioned about the signs of qiyaamah and one of the signs mentioned is " wa an ta'luwa aswaatul fasaqati fil masaajid" and many more ahadith so if we not going to make them mahmool on these qaaris with the mere excuse that they are forced to shave their beards so on who are we going to make these ahaadith mahmool on? Indirectly making the kalaam of Nabi (Sallallahu Alyhi Wasallam) go to a waste. 

I therefore request mufti sb to reply to my questions with such dalaaill through which I can defend the sunnah, mujtahideen and islaam.