Taqleed

Answering queries posed by Salafis

Q: I have a lot of confusion from few months and it’s affecting my mental health. Please help me to come to a conclusion. 

My brother married to a Salafi women (extreme) and she always has an argument with us that we are following a wrong path and all Muslims have to do research in order to come to a right path just like non Muslims have to do research in order to find the truth of Islam. She claims that we Muslims also have do research in order to come to true the path. She always shows the hadith from Bukhaari ,etc. to prove her point and to be honest by looking at the hadith she seems correct to me and moreover my brother is also inclining towards Salafism now. 

Some of the arguments that our family had with her as follows: 

(1) Women's prayers are similar to men and she shows a hadith where the prohet (sallallahu alaihi wasallam) told to read as you see me praying 

(2) You can't do qurbani on Muhammed's (sallallahu alaihi wasallam) name as it is biddah and she tells the logic that Muhammed (sallallahu alaihi wasallam) doesn’t need sawab of it 

(3) Zakatul fitr in cash 

(4) Quran recitation for the deceased 

(5) 1 rakat witr can also be read 

(6) Combining salah for travel and important works 

(7) Masah on cotton socks as she told that Allah wants ease for us but scholars have made it difficult by laying down so many conditions to it. (I personally feel quite attracted by these logics as washing the feet outside is very difficult for wudhu so if we take her opinion it will bring a lot of ease) 

(8) 3 talaq is one as she said Umar (radhiyallahu anhu) has imposed it to three as it has always been one at the time of prophet Muhammad (sallallahu alaihi wasallam) and she shows a Hadith that clarified her point to these clearly. 

And many others rulings, etc. 

One thing I want to mention that my family is not religious or you can say not much knowledgeable into these type of stuff and they are easily influenced by it and I am the youngest member of my home so no one listens to me. 

And recently I noticed that 80 percent of the top famous Islamic scholars also belong to Salafi fiqh and more and more people of my surroundings are becoming Salafis (recently my whole uncle's family became Salafi's). They also have the same argument saying that imaams are not prophet’s and they can make mistakes and they always say the quote's of an imaam that if the hadith is saheeh then that is my madhab. 

Basically they are trying to say that there are lot of mistakes in fiqh especially in Hanafi fiqh saying that Imaam Abu Hanifa didn't have much resources in his time nor did he travel so much so he gave rulings just on the basis of Quraan mostly that is why there are a lot of contradictions in ther rulings with the Saheeh Hadith. 

They also say that the 4 imaams followers are doing the similar thing what the Arabs used to do in jaahiliyat that following their elders blindly without any proof . I don't know but I find their arguments quite attractive that we should follow Saheeh Hadith and Quraan. 

I also done research myself but I couldn’t judge which one is correct. When I read or listen to Salafi scholars, they seem correct and when I listen to Hanafi scholars, they seem correct to me. What to do now? Please help. 

Am I following the right path by being a strong DEOBANDI HANAFI follower or am I on the wrong path? Please guide me and give answers based on rationality and not just that you are following Hanafi so Hanafi will be correct. As a Muslim, should I research about it and not merely believe just because my grandfather follows Hanafi fiqh?

Who is a salafi and wahhaabi?

Q: Can Mufti saheb please explain regarding what a salafi and wahhabi is... How it began... What are the reasons why should we follow a mazhab... How to protect ourselves from falling into it's trap... How should we treat people who follow it...

Can mufti saheb also tell me of any authentic kitaab to read to educate myself regarding salafism and wahhabism

Making taqleed of one darul iftaa

Q: Kindly advise me on the following:

have been taught that to make Taqleed is Waajib in terms of Fiqh related matters, that is why we make Taqleed of the 4 Imaams.

Due to multitude of Fitan that are present in the Ummah today, is it Waajib to make Taqleed of a fatwa department or 1 of any of the organisations Or what should be done?

Wife following her mazhab after getting married to a Salafi

Q: We follow the Hanafi school of thought. However, my daughter married and her husband is now saying that he is a Salafi. We have never heard about this before. They join salaahs when they travel, make tayamum if there is no water whilst they on the go. Also, they read salaah while in a moving vehicle and if they feel its dangerous to stop the car. She is young and scared. Can you please help me with advice. 

Changing one's mazhab

Q:

1. Is it permissible to change and switch between mazhabs more then once? For example, for one to say he's a Hanafi but then decides to become a Shaafi and then become a Hanafi again.

2. Is it permissible for one to adopt a different mazhab because of need. For example, for a Shaafi to become a Hanafi while they are performing tawaaf so if any female has to touch them by mistake their wudhu won't break?

Aqeedah of Salafis

Q: Some Ulama from the Deobandi school of thought have included the Salafis as a part of Ahlus Sunnah Wal Jamaa'ah and some haven't. They have done this primarily on the basis of Aqeedah. Someone also told me that Moulana Husayn Ahmed Madani had some 'Salafi' beliefs specifically regarding Aqeedah. After some searching I found it to be true.  If that is the case, and their Aqeedah is also correct, why should we then regard them as deviated? Isn't it just another valid ikhtilaaf from many. 

My second question is that, is there Ijmaa' on the compulsion of following a Mazhab, or is it only for the betterment of this pure Deen of ours?