Commentary

Q: Due to this hadith and seemingly degrading hadiths on women, I'm having doubts and resentments towards men. Can women decide to never be married? The Prophet (sallallahu alaihi wasallam) said: “It is not right for any human being to prostrate to another; if it were right for one human being to prostrate to another, I would have commanded women to prostrate to their husbands because of the great rights that they have over them. By the One in Whose hand is my soul, if a man were covered from head to foot with weeping sores oozing pus, and his wife were to come to him and lick his sores (to clean them), this would not fulfil the rights he has over her.’”

It's been days and I can't get over it. Explain this. If marriage means this,  I don't know what to think or say. These hadiths really distress me that much. Not only I have my own problems; now I have to read these hadiths which really discourage and sadden me.

Q: Is there any evidence in the Hadith that it will be difficult to find guidance near the end of time?

Q: Is there an authentic hadeeth that states that one should not read witr in the same pattern that the fardh of maghrib is performed in? If so, please state the hadeeth with reference.

Q: What is meant by "memorizes" or "preserves" the 99 names of Allah in the Hadith below:

عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ لِلَّهِ تِسْعَةٌ وَتِسْعُونَ اسْمًا مَنْ حَفِظَهَا دَخَلَ الْجَنَّةَ

Q: In dua qunoot we recite ونخلع ونترك من يفجرك "And we forsake and turn away from the one who disobeys you".

I would like more explanation. What kind of turn away and forsake one, because a lot of our loved ones disobey Allah such as family members. So does this mean that we must forsake them and turn away from them.

Q: It is said that women are fitna for men. Does it mean even very pious lady will still be fitna for men?

Q: I read a Hadith about Allah's shade on the Day of Judgement. What does Allah's shade mean?

Q: My question is about a hadith in Saheeh Bukhari volume 8, book 82, hadith no 794. It is mentioned about camel urine. Is this hadith authentic? Should we use camel urine for medicine.

Q: Is this hadith sahih are that verses gone? How can this be as Allah has taken the responsibility? It was narrated that 'Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، ‏.‏ وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا ‏.‏ 

Grade : Hasan (Darussalam) English reference : Vol. 3, Book 9, Hadith 1944 Arabic reference : Book 9, Hadith 2020

Q: I've came across this Hadith:

Aisha (radhiyallahu anha) reported: A group of Jews asked permission to visit the Prophet (Sallallahu Alaihi Wasallam) and when they were admitted, they said, “Death be upon you!” I said to them, “Rather, death and the curse of Allah be upon you!” The Prophet (Sallallahu Alaihi Wasallam) said, “O Aisha, Allah is kind and he loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet (Sallallahu Alaihi Wasallam) said, “I said to them: And upon you.” Source: Ṣaḥīḥ al-Bukhārī 6528, Ṣaḥīḥ Muslim 2165

What does the last sentence mean (and upon you?). Does this mean death and curse of Allah be upon those Jews?