Commentary

Q: Is this hadith sahih are that verses gone? How can this be as Allah has taken the responsibility? It was narrated that 'Aishah said: “The Verse of stoning and of breastfeeding an adult ten times was revealed1, and the paper was with me under my pillow. When the Messenger of Allah died, we were preoccupied with his death, and a tame sheep came in and ate it.”

حَدَّثَنَا أَبُو سَلَمَةَ، يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، ‏.‏ وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ لَقَدْ نَزَلَتْ آيَةُ الرَّجْمِ وَرَضَاعَةُ الْكَبِيرِ عَشْرًا وَلَقَدْ كَانَ فِي صَحِيفَةٍ تَحْتَ سَرِيرِي فَلَمَّا مَاتَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَتَشَاغَلْنَا بِمَوْتِهِ دَخَلَ دَاجِنٌ فَأَكَلَهَا ‏.‏ 

Grade : Hasan (Darussalam) English reference : Vol. 3, Book 9, Hadith 1944 Arabic reference : Book 9, Hadith 2020

Q: I've came across this Hadith:

Aisha (radhiyallahu anha) reported: A group of Jews asked permission to visit the Prophet (Sallallahu Alaihi Wasallam) and when they were admitted, they said, “Death be upon you!” I said to them, “Rather, death and the curse of Allah be upon you!” The Prophet (Sallallahu Alaihi Wasallam) said, “O Aisha, Allah is kind and he loves kindness in all matters.” I said, “Have you not heard what they said?” The Prophet (Sallallahu Alaihi Wasallam) said, “I said to them: And upon you.” Source: Ṣaḥīḥ al-Bukhārī 6528, Ṣaḥīḥ Muslim 2165

What does the last sentence mean (and upon you?). Does this mean death and curse of Allah be upon those Jews?

Q: In the Hadith regarding increasing your spending on Aashura, does it only refer to a man spending on his wife and children, or does it also include the wife spending on her husband and children or the children spending on their parents?

Q: Please explain this hadith. This hadith has been transmitted on the authority of Abu Huraira (radhiyallahu anhu) and in the hadith transmitted on the authority of Ibn Hatim Allah's Apostle (sallallahu alaihi wasallam) is reported to have said: When any one of you fights with his brother, he should avoid his face for Allah created Adam in His own image.

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنِي أَبِي، حَدَّثَنَا الْمُثَنَّى، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ، حَاتِمٍ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنِ الْمُثَنَّى بْنِ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ أَبِي أَيُّوبَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَفِي حَدِيثِ ابْنِ حَاتِمٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَاتَلَ أَحَدُكُمْ أَخَاهُ فَلْيَجْتَنِبِ الْوَجْهَ فَإِنَّ اللَّهَ خَلَقَ آدَمَ عَلَى صُورَتِهِ ‏"‏ ‏.‏

Reference: Sahih Muslim 2612 e In-book reference: Book 45, Hadith 152 USC-MSA web (English) reference: Book 32, Hadith 6325

Q: I have read somewhere: According to the lengthy hadeeth about intercession, it says '...then the Compeller (Al-Jabbar) will come to them in an image different than the image in which they saw Him the first time...' (Narrated by al-Bukhaari, 7440; Muslim, 183).

Does this hadeeth mean that Allah Taala is capable of changing his image?

Q: Is drinking water before the breakfast on an empty stomach prohibited in the Ahaadith?

Q: It is mentioned in a Hadith that Allah is shy. What does shyness mean here? Is it correct that His shyness is unlike ours.

Q: I have read hadith that dajjal will revive the dead he will cut person with his sword kill him and will revive him but in holy quran it is stated that god will only revive dead on day of judgment no one else can revive the dead person?

Q: I came across a hadith muttafaqun alay about the slandering on Ayesha (Radhiyallahu Anha), after that it was said that the behaviour of Prophet (Sallallahu Alaihi Wasallam) towards Ayesha (Radhiyallahu Anha) changed and he used to say 'how is that one?' which hurts Ayesha (Radhiyallahu Anha) very much, when she didn't know about her accusation.

Can you please explain to me why would Prophet (Sallallahu Alaihi Wasallam) have uttered these statement and what does it really mean? It is confusing me very much.

Q: I have a question. There is a hadith that a sinful woman got Jannah because she quenched a dog's thirst. Now my question is today, so many kafir people are donating money and we heard about the hardwork of Florance nightingale and Mother Teresa. What about them? We didn't hear that she used to worship Allah or repent. So what is the objective of this hadith? Even if someone is kafir or dont pray would they have hope to get Jannah?