Commentary

Hadith explanation

Q: I have three questions:

1. Our Prophet Muhammad (Sallallahu Alayhi Wasallam) said like this that to say If I did this that could happen theses types of sayings is shaitans words. But why its said that if you do this, this will happen such as  if I have a simple niqah it will be full of baraqah. Then when someone doesn't have a simple wedding and doesn't have baraqah.. Can't we say that if they had a simple wedding they would have baraqah? Why is it?

2. There's a hadith that the Prophet Muhammad (pbuh)'s time there used to be beggars who had money but yet they used to beg, Prophet (pbuh) said that it would bring them jahannam but He used to give them money as Allah didn't like misery for him. Nowadays there is a business of begging, when someone is begging we feel that they are related to business. If we give them money isn't it promoting the business? Whom should we give money to? If someone asks can we reject them?

3. Is working in credit debit section in bank haram? If my husband works in it what can I do as a wife?

Explanation of a Hadith

Q: Is this hadeeth saheeh, and what does it mean: “Do not write anything from me, and whoever writes anything but the Qur’aan, let him erase it”? Also Abu Bakr (Radhiyallahu Anhu) at one point was not sure whether to keep what he knows of hadiths or not. He had collected 500 hadiths during very long companionship with the prophet Muhammed (Sallallahu Alaihi Wasallam), but he could not sleep the night until he burned them”. Could you please explain this to me.

Explanation of a narration

Q: I have a question. Ibn Rajab (may Allah have mercy on him) in his book 'Humility in Prayer' on last chapter he described a hadeeth narrated by Abu Hurayrah (Radiyallahu Anhu) that Israfeel (Alayhis Salaam) visited the Prophet (Sallallahu Alayhi Wasallam) and Jibreel (Alayhis Salaam) and descended on earth for the first time from his creation. But the angels who visited Ibraheem (Alayhis Salaam), the guests, I found the name Israfeel (Alayhi Salaam) there. Please I hope you'll clarify this matter.

Leaning and eating

Q: I heard an Aalim say that the Kitaabs of hanafi fiqh state that there is no problem with eating while leaning.

1.What does this mean?

2. The Hadith that mentions we must not lean and eat. What type of leaning does it refer to?

Punishment for suicide

Q: "Indeed, whoever (intentionally) kills himself, then certainly he will be punished in the Fire of Hell, wherein he shall dwell forever", [Bukhaaree (5778) and Muslim (109 and 110).

Please enlighten me if the person who killed him or her self and is a muslim. Would they remain in hell for ever is this what this hadith means.What I heard if any person has a small bit of imaan they eventually will go to jannah. Please explain this in detail please.

Hadith: Imam Mahdi and Esa (Alayhis Salaam)

Q: I would like to know the meaning of these Hadith: Does the first Hadith state that the imam Mahdi will die when he comes? And does the second Hadith mean that there will be khilafat after the imam Mahdi? (Just like the holy prophet (Sallallahu Alayhi Wasallam) had?)

Narrated Abu Hurayrah: The Prophet (ﷺ) said: There is no prophet between me and him, that is, Jesus (ﷺ). He will descent. When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him. : Sunan Abi Dawud 4324 In-book reference : Book 39, Hadith 34

2nd Hadith : Prophethood will remain in you for as long as God decides for it to remain and then God will remove it when He decides to remove it. After prophethood, there will be a rule on the style of prophethood and it will exist for as long as God decides for it to exist, then He will remove it when He decides to remove it. Then there will be a kingdom in which people will face trials and tribulations and it will continue to exist for as long as God decides for it to exist. Then He will remove it, when He decides to remove it. After this, there will be an oppressive kingdom and it will continue to exist for as long as God decides for it to exist. Then He will remove it, when He decides to remove it. Then there will once again be a rule on the style of prophethood. After saying this, the Prophet (sws) was silent. 2 This narrative is reported on the authority of Hudhayfah ibn al-Yamān – al-Nu‘mān ibn Bashīr – Habīb ibn Sālim – Dā’ūd ibn Ibrāhīm al-Wāsitī – Sulaymān ibn Dā’ūd al-Tiyālisī.