Q: Leaving things open at night shouldn't be consumed the next day. How authentic and what happens to the food that was left open? Should it just be wasted (thrown away) like sugar or milk etc? If the kids kept it open, should it be thrown.
Q: I was wondering, this hadith: “Adam was hairy and tall, of wheatish complexion, having curly hair as on a high palm-tree…” What is meant by wheatish complexion? Does it mean dark brown or light brown?
Q: I have been disturbed by this particular hadith:
The Day of Judgement will not come about until Muslims fight the Jews, when the Jew will hide behind stones and trees. The stones and trees will say O Muslims, O Abdullah, there is a Jew behind me, come and kill him. Only the Gharkad tree, (the Boxthorn tree) would not do that because it is one of the trees of the Jews. (related by al-Bukhari and Muslim).Sahih Muslim, 41:6985, see also Sahih Muslim, 41:6981, Sahih Muslim, 41:6982, Sahih Muslim, 41:6983, Sahih Muslim, 41:6984, Sahih al-Bukhari, 4:56:791,(Sahih al-Bukhari, 4:52:177)
The thing is, I know what israel is doing is wrong but not all jews are bad tbh, what have scholars said on this hadith?
Q: Will the residents of paradise be white skinned/fair colored:
Abu Hurayrah (may Allah be pleased with him) quotes the Messenger of Allah (peace and blessings be upon him) as saying, “The People of Paradise will enter it (in the best form). They will be hairless (in their body). They will have moustaches, not beards. They will be white-colored and strong. Their eyelashes are darkened with kohl (eyeliner). They will be thirty-three years. They will resemble Adam (in appearance and figure), their length will be sixty cubits and their width will be seven cubits."
I found this from islamqa:
Narrated by al-Bukhaari (6192) and Muslim (184).
2 – The Prophet (peace and blessings of Allaah be upon him) stated that they will change after they are brought forth from the Fire.
It was narrated from Jaabir (may Allaah be pleased with him) that the Messenger of Allaah (peace and blessings of Allaah be upon him) said of the Jahannamiyyoon (those who had been in Hell) that they “would be brought forth from the Fire after having been in it. They will come out as if they are branches of sesame. Then they will go into one of the rivers of Paradise, where they will wash themselves, then they will emerge like sheets of paper.”
Narrated by Muslim (191).
Al-Nawawi (may Allaah have mercy on him) said: The word sesame refers to the well-known sesame from which sesame oil is extracted. Imam Abu’l-Sa’aadaat al-Mubaarak ibn Muhammad ibn ‘Abd al-Kareem al-Jazari, who is known as Ibn al-Atheer (may Allaah have mercy on him), said: What it means – and Allaah knows best – is that if the branches of sesame are gathered and left in the sun so that their seeds may be collected, they turn thin and black as if they have been burned, so these people are likened to them.
“then they will emerge like sheets of paper” They are likened to sheets of paper because they will be so white after they wash themselves and all the blackness that was on them is removed.
Sharh Muslim (3/52).
According to a report narrated by al-Bukhaari (6190):
It was narrated from Jaabir (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “They will emerge from the Fire through intercession as if they are small cucumbers.”
Al-Haafiz Ibn Hajar (may Allaah have mercy on him) said:
With regard to small cucumbers … What is meant is something that is white and small.
Also, the Prophet sallallaahu alayhi wa sallam ( may Allaah exalt his mention ) said about the Muslims who would come out of Hellfire and be admitted to Paradise, “They will enter one of the rivers of Paradise and bathe in it, and when they come out, they will be as white as paper…” [Muslim]
The scholars may Allaah have mercy upon them said, “He [Prophet] said that they were like paper because of them being so white after bathing and because the blackness that was on them was removed.”
I was wondering, will the residents of paradise all have white skin, be 33 years old and have no beards? Islamweb says that all residents of paradise will be white but I was wondering, like does the original arabic mean anything?
Q:
(1) There is a hadith in Muntakhab Ahadees book which mentions 70 branches of faith (Emaan). What are those 70 branches of faith which Prophet Muhammad (Sallallahu Alayhi Wasallam) has taught?
(2) In Fazail a A'amal, it is mentioned in Fazail a Namaz that there are 70 benefits of using Miswak. What are those 70 benefits of miswak?
Q: It is said that Jannah is at the feet of one's mother. So for a female, once she gets married, is Jannah still with her mother or husband?
Q: For a person to be an ameer, does there need to be an Imaam? i.e its mentioned in the hadith ومن يعص الأمير فقد عصاني so for a person to be an ameer which is meant in the hadith does there need to be an imaam?
Q: Please advice are these Ahaadith authentic? Nabi (Sallallahu Alayhi Wasallam) said when making love, do not walk away until you taste her water and she also tastes your water. Meaning you both reach orgasm. Nabi (Sallallahu Alayhi Wasallam) said, when a wife engages in something or beautifies herself to attract her husband, inviting him to bed shall be given 10 rewards, 10 sins wiped and her daraja will be raised.
Q:
1) I heard many times from many people that if you satisfy your sinful desires in this world like drinking wine, wearing silk etc, these desires will be taken out from you in Jannah, is that true?
2) I thought even if you commit sinful acts or desires like drinking wine, wearing silk, if you repent you are forgiven so if you repent would Allah still take away these desires from you?
3) What worries me that if I drank wine, wore silk clothes, ate on gold plates etc I wouldn't do these things in jannah (paradise), if I committed those things, if I repent would that be enough?
4) Does Allah forgives sins if you repent without namaaz?or you have to pray namaaz to get your sins forgiven of drinking wine, wearing silk clothes?
Q: Please can I have the virtues of performing wudhu at home before going to the Musjid for men.