Q: There is a hadith in Sunan an Nasai #5731.
So if I see small bubbles on the sides of tea and milk is it not allowed? Furthermore, there was a freshly squeezed juice of peaches and it had thick foam on top, what is the ruling?
Q: Can you please explain this hadith (2nd last hadith of Bukhari): Is this talking about Qaris from Egypt like Abdul Basit? What does this hadith mean?
Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، سَمِعْتُ مُحَمَّدَ بْنَ سِيرِينَ، يُحَدِّثُ عَنْ مَعْبَدِ بْنِ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، ثُمَّ لاَ يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى فُوقِهِ ". قِيلَ مَا سِيمَاهُمْ. قَالَ " سِيمَاهُمُ التَّحْلِيقُ ". أَوْ قَالَ " التَّسْبِيدُ ".
Reference : Sahih al-Bukhari 7562 In-book reference : Book 97, Hadith 187 USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 651 (deprecated numbering scheme)
Q: I would like to ask something about Taqdeer. Prophet Muhammad sallallahu alaihi wasallam said that nothing can change taqdeer except for dua... But the thing is I keep thinking that nothing can change taqdeer except for dua and even dua is written in taqdeer! So is it true that nothing can change taqdeer and even dua is written taqdeer?
Q: I have a question regarding the abandoning of bad companions or friends and relating this to the hadith: “The actions are presented on every Monday and Thursday. Allah forgives every Muslim or every believer, except for those who are boycotting each other. He says (about them): ‘Leave them.’”
If these companions are also Muslim but all they talk about is indecent and innapproiate stuff and listening to songs and wanting you to do that as well then is ignoring and boycotting then like the same as in the hadith.
Q: Is it mentioned in Hadith that when we are praying we are standing in front of Allah? What does that mean?
Q: Please explain the meanings of these Ahadith:
Hazrat Aisha narrates: “Having seen the agony the Prophet suffered while dying, I will not envy anyone’s easy death.” (Tirmidhi, Dead, 8).
In another narration, Hazrat Aisha said: “The Messenger of Allah died on my chest. Having seen it with the Messenger of Allah, I will not consider the severity of death bad for anyone.” (Nasai, Dead, 6).
Q: I came across this hadith: Aisha (Radiyallahu Anha) narrates that Rasulullah (Sallallaahu Alaihi Wa Sallam) said, “Proclaim the nikah. Have it done in the masjids. Beat the daffs (tambourine drums without jingling discs or bells) for the occasion.” (Tirmizi vol. 1 pg. 207 Qadeemi) So is it permissible to beat the daff in masjid?
Q: A lady who is pregnant loses the pregnancy between 6 and 7 weeks. Does the baby also wait in Jannah for the parents as to a baby lost later in pregnancy or that is stillborn or dies in infant years?
Q: According to a Hadith, rainwater is shifa for all diseases. Does this also apply to drinking rainwater which has been taken out from the ground? Because when it rains, the rainwater passes through rocks and is stored underground and taken out through machines for drinking. So is it necessary to collect and drink the rainwater before it falls to the ground or will the underground water also have the same benefits for Shifa?
Q: There is a hadith about Fatima (radhiyallahu anha) being offended of Ali (radhiyallahu anhu) taking Abu Jahel's daughter as another wife. Is it because he was marrying a disbeliever or it's because of taking another wife besides her? And our Prophet (Sallallahu Alaihi Wasallam)'s saying whatever troubles Fatima (radhiyallahu anha) also troubles him. Is it about taking another wife? What teachings should we get from this hadith?