Q: An aalim was trying to emphasise how Allah is free of faults. He said "If you look at Sahaaba, you will find some fault. If you look at Ambiyaa, you will find some fault. But Allah is faultless".
Is it permissible for him to say that there were faults in Ambiyaa?
Q: We know that Allah Ta'ala is Wajib ul Wujood (the necessary existence/existent). So can we call Allah Ta'ala as "Ya Wajib ul Wujood"?
Q: I want to know if it's true that Imam Abu Hanifah (alaihir rahmah) mentioned in Al-Fiqh ul Akbar that if a person does not not believe Allah is above the arsh, he has made kufr or is this attribution mawdhoo and did Imam Tirmidhi (alaihir rahmah) say that ta'weel is a bid'ah?
Q: What answer do I give to a person who asks "What gives Allah the right to judge us?"
Q: Is it Fardh-e-Ain to praise Allah Ta'ala and His Prophet (sallallahu alaihi wasallam)?
Q: If someone had a question thinking about Aqeedah, that question being “Do we say that we worship the Zaat of Allah? Do we say that we worship the Sifaat of Allah?” How would you respond?
Q: Is it permissible to say that Allah is on His Throne according to his Majesty?
Q: My mother used to teach Madrasah for the smaller children. I remember one day when she was explaining that Allah Ta'ala is everywhere, she said, "He is in the trees, etc." Trying to explain He is everywhere. Is this correct?
Doesn't everywhere mean that His knowledge is everywhere?
Q: Many places in the Quraan Allah Ta'ala says, "He does not forget or He does not sleep or slumber or He is not ghafil." so when Allah Ta'ala is not affirming something for himself anywhere in the Quraan, that also is an attribute or refers to an attribute?
Q: Allah Ta'ala is god of everything, so when we say he is god of everything, then in what sense does it mean? As a creator of everything or sustainer? What is the right aqeedah?