Difference between a Mufti and a Faqeeh
Q: What are the main differences between a "Mufti" and a "Faqeeh"? May Allah bless you all for your services.
Q: What are the main differences between a "Mufti" and a "Faqeeh"? May Allah bless you all for your services.
Q:
1. What's the difference between a "Shaykh" and a "Mufti", and what can a Mufti do that a Sheikh can't do, and vice versa?
2. Is Shaykh Hasan Ali a good, reputable and trustworthy scholar?
Q: Is it correct for a non Aalim to begin a bayaan with a khutbah quoting Quran and hadith?
Q: I want to ask regarding the adab of not calling a person's elders using the word 'you' , but rather repeating their title e.g. moulana
1) What are the origins of this and which kitaabs is this mentioned in?
2) In Arabic when addressing Nabi (Sallallahu Alaihi Wasallam) in madinah munawwarah, the word ka / you is used. Also when making dua to Allah Ta'ala both in English and Arabic, does this not then become much more disrespectful than using the same word you for some elder?
Q:
1. A student has strong talluq with an ustaadh which does not show during lessons. If out of class other students feel as if this talluq is a problem what should be done?
2. When an Ustaadh is talking about something that is on a more informal note, how should a student maintain utmost adab?
3. When a student realises that an Ustadh has made a mistake whilst teaching should he do anything?
Q: I have read somewhere that it is a right that (Muslim) scholars must be respected. Therefore, is it haram for a layman to argue or talk back to a scholar? Not in a rude way, but in a kind of casual manner, like he would talk to friends etc.
Q:
1. We have a Shaikh in our area who, when he enters or leaves the Masjid, the Mureeds stand up for him presumably out of respect. Those that are not mureeds feel uncomfortable because they feel obliged to also stand up when Hadhrat walks in. Is this standing up when Hadhrat comes in and, in particular, when he leaves, substantiated in Shariah?
2. A mureed of this Shaykh mentioned that Hadhrat knows what we are talking about because he is divinely informed. Is this a valid statement?
3. A lay person accidentally sat in Hadhrat's chair. He was told to get off it by a mureed because it is Hadhrat's chair. Was it correct of the mureed to
do this?
Q: What is the position of ulema of deoband regarding late dr israr ahmed..? Can we listen to his bayaans on non fiqh issues?
Q: I just wanted to know what our Ulama say about the person Mansur al-Hallaj?
Q: Why are the ulema bodies silent in the recent haraam brutalities being commited by criminals in the name of islam and jihad. Are they silently condoning the killings of innocent women and children because of there religion? An act forbidden by Islam?