aqaaid

Q: Is the roudah of Muhammad (Sallallahu Alayhi Wasallam) more venerable than the thorne of Allah?

Q: Last night my husband came to bed late, so I thought i'll spend some time with him. I asked him and he said no his "tired and his not going to take a bath and shit" or his "not going to take a ghusal and shit" due to it being late. Does such a comment affect his Imaan and our nikaah?

Q: Would it be permissible to say that while Aadam was created and did not evolve from a non-human ancestor, he was placed in perfectly to give the appearance of human evolution?

Q: Person A tells Person B the following joke. He says the memon was in Jahannam when he met his friend. His friend said to him that you were so pious, how did you end up here? The memon replied that I have a place in Jannah, but I put my house in Jannah on rent. Person B laughed at the joke. I am aware that in Surah Tauba that there is a verse which speaks about joking about Allah and his signs and this leading one to come out of the fold of Islaam. In the scenario presented above, do both A and B lose their Imaan and in the process invalidate their Nikah?

Q: I just wanted to ask on behalf of a relative if a woman becomes a widow and her husband leaves behind money, land and property, is she not allowed in Islam to spend anything, money/inheritance for a year after the husbands death? Is this a true in our religion or mentioned in a Hadith anywhere? What is the truth about this question.

Q: If a Muslim does not believe in taqdeer (destiny), is he or she still a Muslim?

Q: Do the Scholars of Deoband and their followers believe that Allah Ta'ala is capable of lying?

Q:

1. Is it necessary for a new Muslim to publicly profess their Imaan?

2. Under what circumstances will it be permissible to hide one's own Imaan?

3. If a person dies hiding their Imaan, how will the Muslim public ascertain that this person was a Muslim? For example, if a person continued to live with their non-Muslim partner; did not dress as a Muslim; did not make a request for a Muslim funeral and did not change their name, would this be sufficient evidence to not classify them as Muslim?

Q: I am working in Birmingham city university and some of my Muslim colleagues due to spending most of his time around non believers are a bit away from deen. He has this objection against hadith that we should just follow the Quran as its authentic and not Hadith. I do try explain him that without hadith one cannot understand Islam. Can you please help with it as you can provide me some verses from Quran so that I can relate it to him and any other means to make him understand.