aqaaid

Q: Is it correct to wish someone Eid meelaad?

Q: I want to know if it possible to get to know if a person has a smoking habit through Istikhara?

Q: I understand that it is shirk to intend to do worship for the sake of Allah as well as someone else (that the intention should only be for Allah). Is it shirk to have both the intention to achieve something as well as to please Allah when you're doing tasks that normally are not worship?

Say for example, you are cooking, both to feed your family but also because you hope Allah will be pleased with you and reward you for feeding your family. Or, giving your mother a foot massage both to please your mother and to please Allah. Is this shirk? If not, how does it differ?

Q: Hope all is well. My question is, 'does reason support or refute the existence of God?' I have been asked this by my Christian friend and would appreciate an answer.

Q: Is celebrating mawlood permissible?

Q: Someone says that the Ashaaira were never found in the time of Nabi (sallallahu alayhi wasallam) and also in the time of the Sahaabah (radhiyallahu anhum). He says that they are only recent and its not good to follow them. What is a good answer to to give him?

This is what he is saying: Among the ulama in the time of our Nabi (Sallallahu Alaihi Wasallam), there were no Ashaaira. Most Muslims know that Nabi (Sallallahu Alaihi Wasallam) is of the highest level in all aspects. He says that the ulama believe that Nabi (Sallallahu Alaihi Wasallam) is of the highest in all aspects of Islam. Who knows about Allah more? Till the big ulama like the 4 imams, there was no one who was part of the Ashaaira. Why were they are not Asharis? This Ashari thought is a bidah. No Sahaabah or Tabieen had even an iota of belief as an Ashari.

Q: I am so lost I cry everynight for guidance for a little sign from Allah and I beg Allah to help me but nothing ever happens. I begin to wonder if, when you die, that's it, the end. What if Allah is not there but somthing else is?

Also, would you advise to stop watching videos online as they have misguided me and my iman before.

Q: Some non Muslims say that your Prophet was cursed. They say he fabricated against God. They give this proof وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ Had he falsely attributed some statements to Us. لَأَخَذْنَا مِنْهُ بِالْيَمِينِ  We would have seized him by the right arm. ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ

Narrated Ibn Ka'b b. Malik: On the authority of his father: Umm Mubashshir said to the Prophet (ﷺ) during the sickness of which he died: What do you think about your illness, Messenger of Allah (ﷺ)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (ﷺ) said: And I do not think about my illness except that. This is the time when it cut off my aorta.

Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (ﷺ), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us.

'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).

حَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّ أُمَّ مُبَشِّرٍ، قَالَتْ لِلنَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ مَا يُتَّهَمُ بِكَ يَا رَسُولَ اللَّهِ فَإِنِّي لاَ أَتَّهِمُ بِابْنِي شَيْئًا إِلاَّ الشَّاةَ الْمَسْمُومَةَ الَّتِي أَكَلَ مَعَكَ بِخَيْبَرَ ‏.‏ وَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ وَأَنَا لاَ أَتَّهِمُ بِنَفْسِي إِلاَّ ذَلِكَ فَهَذَا أَوَانُ قَطَعَتْ أَبْهَرِي ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرُبَّمَا حَدَّثَ عَبْدُ الرَّزَّاقِ بِهَذَا الْحَدِيثِ مُرْسَلاً عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم وَرُبَّمَا حَدَّثَ بِهِ عَنِ الزُّهْرِيِّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ كَعْبِ بْنِ مَالِكٍ وَذَكَرَ عَبْدُ الرَّزَّاقِ أَنَّ مَعْمَرًا كَانَ يُحَدِّثُهُمْ بِالْحَدِيثِ مَرَّةً مُرْسَلاً فَيَكْتُبُونَهُ وَيُحَدِّثُهُمْ مَرَّةً بِهِ فَيُسْنِدُهُ فَيَكْتُبُونَهُ وَكُلٌّ صَحِيحٌ عِنْدَنَا قَالَ عَبْدُ الرَّزَّاقِ فَلَمَّا قَدِمَ ابْنُ الْمُبَارَكِ عَلَى مَعْمَرٍ أَسْنَدَ لَهُ مَعْمَرٌ أَحَادِيثَ كَانَ يُوقِفُهَا ‏.‏ Grade : Sahih in chain (Al-Albani) صحيح الإسناد (الألباني) حكم :

Reference : Sunan Abi Dawud 4513 In-book reference : Book 41, Hadith 20 English translation : Book 40, Hadith 4499

Q: Back when I didn't know much about Islam, I used to occasionally say swear words like 'oh my ******* God'. I, by no means intended to insult Allah, and was mostly unaware of what I was saying, it would just come out of my mouth automatically. Did this take me out of the fold of Islam? If so, do my prayers between then and me coming back to Islam not count. I am very regretful for every saying it and would never repeat such stuff intentionally now.