Q:
1. Is it necessary to follow anyone amongst 4 imams? Is there any ahadith? What was their ijthihad towards giving opinions on ahadith? Did four imams mention that "in case what they were doing is later found to be not correct then we should ignore them".
2. Why some Muslims believe that only two shahih hadiths are only hadith and rest hadith like Abu Dawood, ibn Maja, an nasai and tirmidhi are not correct hadith
3. Should every Muslim believe in all ahadith?
Q: If something is meant to happen it will happen, even I believe in this not even a single leaf falls without Allah's permission. But my question is should we try getting what we need or should we just wait for that thing to come to us automatically.
Q: Is deleting pictures with Quraanic aayat or hadith regarded as destroying the verses and Hadith? A video went around saying that we musnt delete Hadith and Aayat as a sign of Qiyaamah is that Muslims will destroy the Quraanic verses and Ahadith themselves.
Q: I have some questions that have been effecting my life for a long time.
1. Unfortunately I made a mistake of watching palmistry videos on youtube and saw some bad signs on my hand. I know its haram but I've made this mistake. I know no one in the heavens or on earth knows what is the unseen but according to the Hadeeth, the jinn travel to the lowest heaven and tell some of the information to the fortune tellers. I'm afraid that the fortune teller might have made some connections with jinn and what she told was true?
2. I saw my sister's hand and I'm afraid that I might have also made some connection with a jinn and what I saw would become true.
3. If Allah Ta'ala has made these lines on our hands then they might have a purpose and meaning... does that mean that these lines do have a meaning but no one has the knowledge about them?
4. Please kindly give a satisfactory answer if i might have somehow through possession or accident made a connection? Is this possible? I have heard that we can make connections through sacrilegious acts? What are those acts?
5. I read somewhere that there are still some people who resemble to the fortune tellers from the time of ignorance. Is it possible that the palmist I saw on youtube had some knowledge and resembled one of them?
6. I also read somewhere that the predictions sometimes come true that is because the palmist gets information from the jinn. Is that still possible beacuse only Hazrat Suleman (alaihis salaam) had such powers to control jinn
7. I've asked many people and they said that one cannot be sure if some connection with a jinn is made. Is it true?
Q: On this website muftionline.co.za I was browsing and in one question a person asked if we can supplicate through an intermediary i.e through tawasul of a righteous one, living or dead e.g through Sheikh Abdul Qadir Jeelani...in which the answer was gives yes..I was suprised to see this answer. How could this be possible if it is written dead or even alive. This is a clear form of major shirk. We ask Allah directly. There is no dipute among any knowledgebale scholar or pious predessor in my understanding regarding this. I am 100% sure. How can this be possible. How can a dead person or alive person benefit us when Allah states in the Quraan clearly to ask from Him. Even asking through the Nabi Muhammad (Sallallahu Alaihi Wasallam) is not allowed. Can you please explain?
Q: Hadees ki kisi bhi baat ko na manne wale shakhs par kufr ka fatwa lag sakta hai kya ?
Q: Why is there a lot of ikhtilaaf on the Imaan of Hazrat Abu Talib? Some say he is Kafir, some say Sahaabi and some say to keep queit about Hazrat Abu Talib?
My Question is that if a person like me who does not have much knowladge about Islam, by talking about Hazrat Abu Talib, will my Iman be snatched away? Is this a part of basic Aqeeda or Belief? Please Explain?
Q: Agar koi musalman kisi dosra musalman ko kafir kahna se khud kafir ho jai tu kya wo dubara toba kar ka islam ma aa sakta ha.
Q: There are four schools of thought in which there are many differences, like Imam Shaafee says that one should recite Surah Fatiha behind the Imam whereas Imam Abu Hanifa says no to this. There is almost a difference of timing for asr salah. Where should one go, what must one do, who should he follow and which opinion is correct?
Q: I think I have a serious problem in my Iman. I am not clear of certain things and it is really important to clear it. Whenever I face some hardship or insult or Allah punishing me, I feel like it is not my fault because everything is in His hands. The towfiq of making tawba or doing something correct, everything is controlled by Him.
Allah created Nabi (sallallahu alaihi wasallam) in such a way that Jibrail (alaihis salaam) came and cleansed his mubaarak heart. It is obvious that he is the best among us and this all Allah's plan.
An evil person's circumstances are like this that if he does any good deeds then it is from Allah. If Allah doesn't give hime the towfiq to do good then why will Allah punish him? To do good or bad is fate. Can you please explain this?