Making gheebat about a deceased person
Q: I need to know Islamically whats the sin for talking bad about a dead woman that you don't even know.
Q: I need to know Islamically whats the sin for talking bad about a dead woman that you don't even know.
Q: Does backbiting mean its shirk and after judgement we cannot go to paradise even after Nabi (sallallahu alaihi wasallam)'s intercession?
If I backbited and do not go to the person because of feeling shy, how can I tell this person? Can we do tauba so that Allah knows that we tried our best not to backbite? Can this be forgiven?.
Q: If I backbited about anyone then another person backbited about that person also, will I get punishment for that also?
If I backbited but if the other person did not backbite but said something that makes me very angry, does delete my backbiting because of making me angry?
Q: If anyone back bites another person but then the other person done more sin than the person who has back bited, and Allah knows that the person who has back bited has less sin than the other person, will Allah calculate to remove the sin for the person who back bited?
Q: A certain Darul Uloom has said that it is permissible to make gheebat of an oppressor? Is this true?
Q: If one has made gheebat or slandered someone without their knowledge, is it necessary to tell them about it and seek their forgiveness or can one just ask forgiveness from Allah?
Q: My friend was treated badly by her former friends and sometimes she tells me about what happened and how she feels. She gets angry/upset when she talks. I think I've seen pics of her friends before and think I heard their names. Is it backbiting?
Q: If I laugh at a person who is good and righteous, helps elderly people others and respects teachers, etc., does it lead to kufr?
Q: Is making fun of the name "Maryam" kufr?
I mean if one was to say Maryam Taryam and laugh, is it kufr. Taryam means dust-bin in Algerian language.
Q: "And among the signs of His power is the creation of the heavens and the earth and diverse language and skin color. Surely, with that situation actually there are signs for people who know" (Ar-Rum:22)
According to an intrepretation. If I make fun of someone speaking in other language which seems funny, is it as if I made fun of a language (Allah's sign) and thereby kufr?