sajda-e-sahw

Q: I have a number of confusions about Salaah and will be grateful for clarification.

1. If one recites Surah Fatiha in part but fears a mistake or miss pronunciation and recites it again from the start, will sajdah-e-sahw become waajib? If yes, what portion of Fatiha repetition will invoke it?

2. Sitting in tashahud position, if I am tired and my hands roll beyond the thighs with fingers running over my knees, how bad is this?

3. In summer, I have a habit of folding up my shirt sleeves well above the wrists and trousers well above the ankles and perform my Salah in the same state. I am told that this is forbidden, how bad is it if one folds one's garments up in Salah? If my lower garment reaches my ankles, (men's ankles should be exposed) is tucking trousers up at waste or folding at the bottom, still forbidden? I live in a cold country, We don't get garments made these days, we buy clothes ready made, whatever we get and sometime these are a little oversize, out of difficulty and not arrogance. How can one reconcile?

Q:

1) A person thought of a sajdah Ayat in his head without reciting it with his lips. Does sajdah-e-tilaawat become wajib?

2) A person mistakenly made a sajdah-e-tilaawat in salaah at the wrong aayat of Quran. Does sajda-e-sahw become wajib?

Q:

1. What is tadeel-e-arkaan?

2. Does leaving out tadeel-e-arkaan during salaah cause sajda-e-sahw to become waajib or not?

Q: If I say assalamu aleika isntead of wassalamu aleika ayyuhan nabiyyu in my tashahud, so AS instead of WAS.. are my all salahs valid or to be repeated? If during salah I realise I did this mistake again should I make sajda-sawh?

Q: I would like in shaa Allah to ask about things I face during my salah as every time I wonder if they break my salah or not. Allah created me in a way that it is a bit difficult for me to say letter R. In normal life its not obvious, no one even notices it, even me, but when it comes to say rrrrrrrrrr then I cant do that, which means Bismillehirrahmanirrahim is a bit difficult for me to say, I loose the sound of R if I am in my relaxed state. I have to give real efforts in order to pronounce it. My efforts don’t help much, R is still not so clear and I feel I only lose concentration in salah. Do I have to be making efforts or can be relaxed, how important is to pronounce R clearly? It’s the way Allah created me, can I be relaxed in my salah in shaa Allah? Other things that I experience during salah: last H in bismillehirrahmanirrrahim doesn’t come as soft as needed from my throat, because I loos air already saying all other letters in this words, so if it comes a bit harder then must be, if its close to the other Ha, is it something that voids my salah or requires sajda-sawh? In siratalmustaqim, letter Ta is difficult for me to say real hard, as to say R takes me to open my mouth and then its inconvenient for me to pronounce Ta hard as it must be. I should try to pronounce it correct but would like to know if mistake in this letter breaks salah? If saying D in gayrilmehDubi softer then it must be break salah? As above, in bismillehirrahmanirrahim, I cant stay long in double R, so I feel that I say double R, but sometimes feel I was to fast, is it ok or voiding salah? I noticed, when I try to say second double R properly, and then I have no air enough to say H in Rrahim soft as needed. In subhanerabbiyelA’le its hard for me to make a pausa in Ain as I was taught. Is any of these mistakes above break salah, require to read it again or require sajda-sawh, could you please let me know?

Q:

1.Does it break namaaz if in Semi Allahu limen hemideh one pronounce Alif instead of Ain in Semia?

2.Does it break namaz if one adjusts this mistakes already being up from ruku, meaning in the position standing straight when you say Rabbana lakal hamd?

3.Is sajda-sawh required for that?

4. If one did this mistake in witr namaz and then adjusted it at the position of Rabbana lakal hemd, then decided to make sajda-sawh, but in last tashahud he recited also Allahuma Sali and Allahuma barik, is his witr valid in shaa Allah?

5. I may not understand it from question 4, so please kindly answer separate – is it allowed to read all duas in last tashahud if one is going to perform sajda-sawh?

Q: In Beheshti Zewar it is mentioned that in a fardh Salaah, in the last two rakaats if a person reads surah Fatiha and a Surah thereafter, sajdah sahw will not be wajib. Please can mufti saheb explain the reason for this, because it seems contrary to the usool that it is delaying the ruku.

Q: On pg 217 beheshti zewar, masla 32. Mention is made of a person who instead of reciting dua e qunoot in witr, read thanaa, then later read the qunoot, no sajdah sahw is required. If he doesn't read the qunoot later, ie just reads thanaa or something else in the dua e qunoot, will sajdah sahw be wajib? The kitaab mentions dua qunoot is wajib. Like surah Fatiha. If one reads something else instead of Surah Fatiha sajdah sahw is wajib. Please can mufti sb explain why for the qunoot it is not the same?

Q: In regards to saying dua between two sajood during prayer; I contacted local Mufti and received fatwa that reading dua between two sajoods during prayer (Rabigh Firlee) is against the Sunaha of Prophet (Sallallahu Alayhi Wasallam); so there is no need for sajada-e-Sahu if someone don't read dua between two sajoods. I am 35 years old and never read Rabigh Firlee between two sajoods but during Hajj last year; I read in a book that of someone don't say "Rabigh Firlee" between two sajoods then he has to perform Sajad-e- Sahu and since then I am saying this dua between two sajoods. But after I contacted local Mufti for authenticity of this dua; he advised that it is against Sunnah. Please clarify.

Q: Is sajda-e-sahw compulsory if one starts reciting Surah faatiha in qadah or one recites at-tahiyaat at the beginning of any rakaat?