wife

Wife changing her surname

Q: Respected Ulama. This message below is circulating on whatsapp and other social networks. Please provide a fatwa with daleel(s) why is it correct for a women who gets married to change her previous surname and keep the surname of her husband?

ﺟﻮ ﻋﻮﺭﺗﯿﮟ ﺍﭘﻨﮯ ﻭﺍﻟﺪ ﮐﺎ ﻧﺎﻡ ﮨﭩﺎ ﮐﺮ ﺍﺳﮑﯽ ﺟﮕﮧ ﺍﭘﻨﮯ ﺷﻮﮨﺮ ﮐﺎ ﻧﺎﻡ ﺍﭘﻨﺎﺗﯽ ﮨﯿﮟ ﻭﮦ ﻏﻮﺭ ﮐﺮﯾﮟ ﮐﮧ ﯾﮧ ﺣﺮﺍﻡ ﮨﮯ۔ ﻣﺎﻥ ﻟﻮ ﮐﺴﯽ ﻋﻮﺭﺕ ﮐﺎ ﺷﺎﺩﯼ ﺳﮯ ﭘﮩﻠﮯ ﻧﺎﻡ ﻓﺎﻃﻤﮧ ﻣﻘﺼﻮﺩ ﻋﻠﯽ ﺗﮭﺎ ﺍﻭﺭ ﺷﺎﺩﯼ ﮐﮯ ﺑﻌﺪ ﺍﭘﻨﮯ ﺷﻮﮨﺮ ﮐﮯ ﻧﺎﻡ ﮐﯿﺴﺎﺗﮫ ﺟﻮﮌ ﮐﺮ ﻓﺎﻃﻤﮧ ﺳﺎﺟﺪ ﺭﮐﮫ ﺩﯾﺎ۔ ﯾﮧ ﺣﺮﺍﻡ ﮨﮯ۔ ﺍﺱ ﮐﯽ ﺍﺟﺎﺯﺕ ﻧﮩﯿﮟ ﮐﮧ ﮐﻮﺉ ﺍﭘﻨﮯ ﺑﺎﭖ ﮐﺎ ﻧﺎﻡ ﮨﭩﺎ ﮐﺮ ﺍﭘﻨﮯ ﺷﻮﮨﺮ ﮐﺎ ﻧﺎﻡ ﺍﭘﻨﮯ ﻧﺎﻡ ﮐﮯ ﺁﮔﮯ ﻟﮕﺎﮮٔ۔ ﯾﮧ ﮐﻔﺎﺭ ﮐﺎ ﻃﺮﯾﻘﮧ ﮨﮯ۔ ﮨﻤﯿﮟ ﺍﺳﮑﻮ ﺍﭘﻨﺎﻧﮯ ﺳﮯ ﺑﭽﻨﺎ ﭼﺎﮨﯿﮯٔ۔ ﺣﻀﻮﺭ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﯽ ﺣﺪﯾﺚ ﮐﯽ ﺭﻭﺷﻨﯽ ﻣﯿﮟ ﺩﯾﮑﮭﯿﮟ -: ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻠﯿﮧ ﻭ ﺳﻠﻢ ﮐﺎ ﺍﺭﺷﺎﺩ ﮨﮯ " ﺟﺲ ﻧﮯ ﺍﭘﻨﮯ ﻧﺎﻡ ﮐﻮ ﺍﭘﻨﮯ ﻭﺍﻟﺪ ﮐﮯ ﻧﺎﻡ ﮐﮯ ﻋﻼﻭﮦ ﺍﭘﻨﮯ ﻧﺎﻡ ﻣﯿﮟ ﮐﺴﯽ ﺩﻭﺳﺮﮮ ﮐﺎ ﻧﺎﻡ ﺟﻮﮌﺍ ( ﺟﻮ ﺍﺱ ﮐﺎ ﺑﺎﭖ ﻧﮩﯿﮟ ) ﺍﺱ ﭘﺮ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﺍﻭﺭ ﺍﺳﮑﮯ ﻓﺮﺷﺘﻮﮞ ﮐﯽ ﻟﻌﻨﺖ ﮨﮯ " ۔ } ﺍﺑﻦ ﻣﺎﺟﮧ ﺣﺪﯾﺚ ﻧﻤﺒﺮ {2599 ﺣﻀﺮﺕ ﺍﺑﻮ ﺩﺭ ﺭﺿﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮧ ﻧﮯ ﺳﻨﺎ ﮐﮧ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻠﯿﮧ ﻭ ﺳﻠﻢ ﻧﮯ ﻓﺮﻣﺎﯾﺎ " ﮐﺴﯽ ﺁﺩﻣﯽ ﻧﮯ ﺍﭘﻨﮯ ﻭﺍﻟﺪ ﮐﮯ ﺳﻮﺍ ﺍﭘﻨﯽ ﺷﻨﺎﺧﺖ ﮐﺴﯽ ﺍﻭﺭ ﮐﯿﺴﺎﺗﮫ ﻣﻼﺉ ﺍﺱ ﻧﮯ ﮐﻔﺮ ﮐﯿﺎ۔ ﺟﺲ ﻧﮯ ﺍﺱ ﺷﺨﺺ ﺳﮯ ﺍﭘﻨﮯ ﻧﺎﻡ ﮐﻮ ﺟﻮﮌﺍ ﺟﻮ ﺍﺱ ﮐﺎ ﺑﺎﭖ ﻧﮩﯿﮟ ﻭﮦ ﺍﭘﻨﺎ ﭨﮭﮑﺎﻧﺎ ﺟﮩﻨﻢ ﻣﯿﮟ ﺑﻨﺎﻟﮯ " ۔ } ﺑﺨﺎﺭﯼ ﺷﺮﯾﻒ ﺣﺪﯾﺚ ﻧﻤﺒﺮ {3508 ﺣﻀﺮﺕ ﺳﻌﺪ ﺑﻦ ﺍﺑﯽ ﻭﻗﺎﺱ ﯾﺎ ﺣﻀﺮﺕ ﺍﺑﻮﺑﮑﺮ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﻤﺎ ﻧﮯ ﮐﮩﺎ ﮐﮧ ﺭﺳﻮﻝ ﺍﻟﻠﮧ ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻠﯿﮧ ﻭ ﺳﻠﻢ ﻧﮯ ﻓﺮﻣﺎﯾﺎ " ﺟﻮ ﯾﮧ ﮐﮩﺘﺎ ﮨﮯ ﮐﮧ ﻭﮦ ﻣﺴﻠﻤﺎﻥ ﮨﮯ ﺍﻭﺭ ﻭﮦ ﮐﺴﯽ ﮐﯿﺴﺎﺗﮫ ﺧﻮﺩ ﮐﻮ ﺟﻮﮌﺗﺎ ﮨﮯ ﺟﻮ ﺍﺳﮑﺎ ﺑﺎﭖ ﻧﮩﯿﮟ ﯾﮧ ﺟﺎﻥ ﮐﺮ ﮐﮧ ﻭﮦ ﺍﺳﮑﺎ ﺣﻘﯿﻘﯽ ﺑﺎﭖ ﻧﮩﯿﮟ : ﺟﻨﺖ ﺍﺱ ﮐﮯ ﻟﯿﮯٔ ﺣﺮﺍﻡ ﮨﮯ " ۔ } ﺑﺨﺎﺭﯼ ﺷﺮﯾﻒ ﺣﺪﯾﺚ ﻧﻤﺒﺮ {4072 ﺍﺱ ﺳﮯ ﺯﯾﺎﺩﮦ ﺍﻭﺭ ﮐﯿﺎ ﻭﺍﺭﻧﻨﮓ ﮨﻮﺳﮑﺘﯽ ﮨﮯ ﮐﮧ ﯾﮧ ﮐﻔﺎﺭ ﮐﺎ ﻃﺮﯾﻘﮧ ﮨﮯ۔ ﺣﻀﺮﺍﺕ ﯾﮧ ﮐﻔﺎﺭ ﮐﺎ ﻃﺮﯾﻘﮧ ﺗﮭﺎ ﺍﻭﺭ ﺁﺝ ﮨﻤﺎﺭﯼ ﺑﮩﻨﯿﮟ ﺑﮍﮮ ﺷﻮﻕ ﺳﮯ ﺍﺳﮑﻮ ﺍﭘﻨﺎﺗﯽ ﮨﯿﮟ۔ ﯾﺎﺩ ﺭﮨﮯ ﺑﺎﭖ ﮐﺎ ﺭﺷﺘﮧ ﮐﺴﯽ ﺑﮭﯽ ﻧﮯٔ ﺭﺷﺘﮯ ﮐﯽ ﻭﺟﮧ ﺳﮯ ﻧﮩﯿﮟ ﭨﻮﭨﺘﺎ ﺍﻭﺭ ﺍﻭﻻﺩ ﮐﯽ ﺷﻨﺎﺧﺖ ﺍﻭﺭ ﭘﮩﭽﺎﻥ ﺍﺳﮑﮯ ﻭﺍﻟﺪ ﮐﮯ ﻧﺎﻡ ﺳﮯ ﮨﻮﮔﯽ۔ ﺍﮔﺮ ﺷﻮﮨﺮ ﮐﺎ ﻧﺎﻡ ﻟﮕﺎﻧﺎ ﺟﺎﺋﺰ ﺍﻭﺭ ﺻﺤﯿﺢ ﮨﻮﺗﺎ ﺗﻮ ﺣﻀﻮﺭ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﯽ ﺑﯿﻮﯾﻮﮞ ﻧﮯ ﺑﮭﯽ ﺍﭘﻨﺎ ﻧﺎﻡ ﺑﺪﻻ ﮨﻮﺗﺎ ﮐﯿﻮﻧﮑﮧ ﺍﻥ ﮐﮯ ﺷﻮﮨﺮ ﺗﻮ ﺩﻧﯿﺎ ﮐﮯ ﺍﻓﻀﻞ ﺗﺮﯾﻦ ﺷﺨﺺ ﺗﮭﮯ۔ ﺣﻀﺮﺕ خدیجہ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﮨﻤﯿﺸﮧ خدیجہ ﺑﻨﺖ ﺧﻮﺍﻟﺪ ﺭﮨﯿﮟ۔ ﺣﻀﺮﺕ ﻋﺎﺋﯿﺸﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﮨﻤﯿﺸﮧ ﺗﺎ ﻋﻤﺮ ﻋﺎﺋﯿﺸﮧ ﺻﺪﯾﻘﮧ ﺭﮨﯿﮟ ﮐﮧ ﺣﻀﺮﺕ ﺍﺑﻮﺑﮑﺮ ﺻﺪﯾﻖ ﺭﺿﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮧ ﮐﯽ ﺑﯿﭩﯽ ﺗﮭﯿﮟ۔ ﯾﮩﺎﮞ ﺗﮏ ﺣﻀﻮﺭ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﯽ ﻭﮦ ﺑﯿﻮﯾﺎﮞ ﺟﻦ ﮐﮯ ﻭﺍﻟﺪ ﮐﻔﺎﺭ ﺗﮭﮯ ﺁﭖ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﻧﮯ ﺍﻥ ﮐﮯ ﻧﺎﻡ ﮐﺎ ﻟﻘﺐ ﺑﮭﯽ ﮐﺒﮭﯽ ﺗﺒﺪﯾﻞ ﻧﮩﯿﮟ ﮐﯿﺎ۔ ﺣﻀﺮﺕ ﺻﻔﯿﮧ ﺑﻨﺖ ﺣﯿﺎﯾﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮩﺎ ﮐﺎ ﺑﺎﭖ ﯾﮩﻮﺩﯼ ﺗﮭﺎ ﺍﻭﺭ ﺣﻀﻮﺭ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﮐﺎ ﺟﺎﻧﯽ ﺩﺷﻤﻦ ﺑﮭﯽ ﺗﮭﺎ۔ ﺣﻀﻮﺭ ﻋﻠﯿﮧ ﺍﻟﺴﻼﻡ ﻧﮯ ﺍﭘﻨﯽ ﺑﯿﻮﯼ ﺣﻀﺮﺕ ﺻﻔﯿﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﻋﻨﮩﺎ ﮐﯿﺴﺎﺗﮫ ﺍﻥ ﮐﮯ ﻟﻘﺐ ﮐﻮ ﺑﺪﻟﻨﮯ ﮐﮯ ﺑﺠﺎﮮٔ ﻭﯾﺴﮯ ﮨﯽ ﺑﺮﻗﺮﺍﺭ ﺭﮐﮭﺎ۔ ﺟﻨﺖ ﻣﯿﮟ ﻋﻮﺭﺗﻮﮞ ﮐﯽ ﺳﺮﺩﺍﺭ ﺣﻀﺮﺕ ﻓﺎﻃﻤﮧ ﺭﺿﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮩﺎ ﮨﻤﯿﺸﮧ ﻓﺎﻃﻤﮧ ﺑﻨﺖ ﻣﺤﻤﺪ ( ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭ ﺳﻠﻢ ) ﺭﮨﯿﮟ۔ ﺍﻧﮩﻮﮞ ﻧﮯ ﺣﻀﺮﺕ ﻋﻠﯽ ﺭﺿﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻨﮧ ﮐﮯ ﻧﺎﻡ ﮐﮯ ﺳﺎﺗﮫ ﺍﭘﻨﮯ ﻧﺎﻡ ﮐﻮ ﮐﺒﮭﯽ ﻧﮩﯿﮟ ﺟﻮﮌﺍ۔ ﮔﺰﺍﺭﺵ ﺟﺲ ﺑﮩﻦ ﻧﮯ ﻏﻠﻄﯽ ﺳﮯ ﺍﯾﺴﺎ ﮐﯿﺎ ﮨﮯ ﯾﺎ ﮐﺴﯽ ﺷﻮﮨﺮ ﻧﮯ ﻻﻋﻠﻤﯽ ﻣﯿﮟ ﺍﯾﺴﺎ ﮐﯿﺎ ﮨﻮ ﻭﮦ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﮐﮯ ﺣﻀﻮﺭ ﺳﭽﯽ ﺗﻮﺑﮧ ﮐﺮﮮ ﺍﻭﺭ ﺍﭘﻨﮯ ﻭﺍﻟﺪ ﮐﺎ ﻧﺎﻡ ﻭﺍﭘﺲ ﺍﭘﻨﮯ ﻧﺎﻡ ﮐﯿﺴﺎﺗﮫ ﺟﻮﮌﮮ۔ ﮨﻤﯿﮟ ﺍﭘﻨﮯ ﺍﻋﻤﺎﻝ ﮐﺎ ﺣﺴﺎﺏ ﺍﭘﻨﮯ ﺍﻟﻠﮧ ﻋﺰﻭﺟﻞ ﮐﻮ ﺩﯾﻨﺎ ﮨﮯ ﺍﻭﺭ ﯾﮧ ﺳﺮﺍﺳﺮ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﺍﻭﺭ ﺍﺱ ﮐﮯ ﺭﺳﻮﻝ ﺻﻠﯽ ﺍﻟﻠﮧ ﺗﻌﺎﻟﯽ ﻋﻠﯿﮧ ﻭ ﺳﻠﻢ ﮐﯽ ﻧﺎﻓﺮﻣﺎﻧﯽ ﮨﮯ۔ ﺣﻀﺮﺍﺕ ﺍﺱ ﭘﻮﺳﭧ ﮐﻮ ﭘﮍﮬﻨﮯ ﮐﮯ ﺑﻌﺪ ﺯﯾﺎﺩﮦ ﺳﮯ ﺯﯾﺎﺩﮦ ﺷﯿﺌﺮ ﮐﺮﯾﮟ ﺗﺎﮐﮧ ﯾﮧ ﺑﺎﺕ ﮨﺮﻣﺴﻠﻤﺎﻥ ﺗﮏ ﭘﮩﻨﭽﮯ ﺍﻭﺭ ﻭﮦ ﺍﺱ ﭘﺮ ﻋﻤﻞ ﮐﺮﮮ ﺍﻭﺭ ﺁﭖ ﮐﻮ ﺑﮭﯽ ﻧﯿﺖ ﺧﯿﺮ ﮐﺎ ﺛﻮﺍﺏ ﻣﻠﮯ۔

Marital problems

Q: My mother often spoke some harsh things to my wife. I came to know these things from my wife later. What should I do in this case? As far as I know I can't not tell my mom that you are doing wrong. Please tell what should I do?

2. I and my wife decided that my Sala (wife's brother) will remain with me , but my mother told me don't do this. This is a wrong decision. In this case, what should I do?

Restricting the mother in-law from visiting more than once a week

Q: I would like to ask you is there a verse in the Quraan that states about privacy for example knocking as one's residence and they refuse to let you in. I know she is allowed to visit her mother and visa versa. Also what if she is defiant and has her family over all the time because it is a matter of privacy. Am I right? And he has a right to reject them no? And also is it permissible for a woman's mother to stay at her residence because according to my understanding she (mother) only has rights at her nephew's residence or her brother and it is also the responsibility of her husband. Please elaborate further.

Is it compulsory upon the husband to take his wife for Hajj

Q: I planned to go for Hajj with my wife but she got pregnant and then I went alone and performed Hajj this year. My question is: Is it compulsory on me to take my wife for Hajj; if yes then when? (I heard I can't go for Hajj for next five years according to Saudi Hajj Policy as I just performed Hajj this year) Is it fardh on the husband to take his wife for Hajj?