Haiz, Istihaazah & Nifaas

Q: Can a woman read wazifas or amaliyaat which are aayat from the Quraan Shareef in the state of haid or nifaas?

Q: I would like to ask can I read wazifa of ya wadoodo 125000 whilst on my menstrual cycle?

Q: Is there a dua for the first time of menstruation?

Q: I have been having great difficulty figuring out when my period ends. I usually do not see a white discharge after my menses so I often have to keep checking for dryness. I read that the way to check for dryness is to insert a cotton ball or tissue and see if anything is left on it.

My question is (I'm sorry if it is a bit graphic):

1. What does it mean exactly by 'insert'? As in right before the inner lips of the private part or actually 'insert' into it?

2. Do I let it wait there or remove it immediately?

3. How regularly should I do this?

I would appreciate an answer according to the Hanafi fiqh.

Q: Is it allowed to read a memorized surah of the Quran Sharif during one's menstrual cycle?

Q: A ladies haidh pattern:

May - 8 days

June - 8 days

July - She had a ghusl on 9th day but bled on 11 and 13th day. So she took the extra day as istihaaza and followed the previous months habit and made qadha of one day salaah.

August - She had ghusl on 9th day and again she bled just over 10 days.

September - She bled just over 10 days. How would she regard her habit and because she is going over 10 days, must she take her habit as 8 days and continue making qadha every month.

Q: If A girl got her Haidh on the 1st of September at 5:00am. Her habit is generally counted as 10days. But she bleeds every month for 8days and the 9th and 10th day is only a brown discharge which is not continuous (like occurs 3 or 4 times in a day) but only occurs during her haidh. If she counts her 10 days it will be on the 11th September at 5:00am. My question is:

1. Does she have to have a ghusal at 5:00am or can she count her haidh with salaah times. For example she got her haidh on The 1st September at Fajr time so she can have a ghusal on the 11th September at the beginning of Fajar time like 4:30am or does she have to wait for 5am?

2. If she has a ghusal on the 10th September Esha time and performed esha Salaah and remained clean till her complete 10days which was Fajar time 5am will her ghusal be valid or does she havto make ghusal at 5am.

3. If she did the above as in point 2. And had a ghusal esha time, then remained clean till 5am on the 11th September which was her complete 10 days and then a few hours after that like about 7am she notices a discharge which occurs during haidh will this be regarded as istihaadhaa and her ghusal and fajar salaah be valid or will she havto repeat her ghusal for having made it before 10days passed (this ghusal was made because discharge was not continuous and she remained clean till her 10days expired) and will she have to make Qadhaa of Fajar Salaah?

4. As mentioned the discharge in the last 2 days of haidh is not continuous how does she calculate her haidh? If she is not sure wether her haidh is complete and waits till fajar of 11th September to have a ghusal and then has her ghusal, her last discharge was on the 10th at maghrib time does she have to make qadhaa of the missed salaahs or should she have taken a ghusal at the time of maghrib? (The reason for ghusal not being taken at the time of maghrib was because she was not sure if she would discharge again before 5am on the 11th September because some months her discharge continues till the end of her haidh time?

5. I was told to wait for the duration of one salaah time but if she waited for the time between maghrib and esha and remained clean then had a ghusal at the time of esha on the 10th September which was not complete 10days and performed esha then a few hours later before fajar time she notices discharge then she will have to take a ghusal again and this causes her to have ghusals like 3 or 4 times at the end of her haidh every month? And if she doesnt do this then she is confused what to do as mentioned in point 4.

PLEASE HELP AS I AM VERY CONFUSED REGARDING THIS MATTER AND WORRIED ABOUT MY SALAAHS BEING INVALID.

Q: Can a woman in haidh read lailaha illa anta... until the end with the niyyat of zikr?

Q: Is it permissible for a menstrual women to make wudu and to reply to azaan?

Q:

1. What is the correct way for a woman to establish that she is out of haidh?

a. Is it necessary that tissue etc. be inserted and it should be dry

b. If on the tissue is a white discharge, will she be regarded as clean now?

c. Is it not necessary to insert anything, once her pad remains clean she can make ghusl? Sometimes there is a discharge but so little that it does not stain the pad, just when making istinja a wetness can be felt, so one is not sure of the colour of the discharge

d. Sometimes it's difficult to distinguish the colour of the discharge, if there is a very very slight yellowish discharge immediately after haidh, will it be counted too as haidh?

2. If a woman is fasting and a short while before iftar she feels that she has got her haidh, however she only manages to go to he bathroom after making iftar, and she sees that it is haidh, will she have to make qadha of this fast?