Q: Who are deobandis? What are their beliefs? Are they deviant? Will they go to hell?

Q: My wife wants a percentage of my house in case of divorce. Do I have to do it, if not how can I tell her nicely no?

Q: I asked my wife to put tenant in the house. She said no and wants to apply council house. This means she will tell the council she is single despite me living with her. Will my rented house income become haram? What do I do?

Q: If one says I divorce my wife when I get married to her. Will they get divorced? If this is said in ones mind or where no human heard it, will it take effect?

Q: A boy who was baaligh, touched a woman. the boy was full of lust but the woman was fast asleep. he touched her over her clothes. She did not wake up. A number of years have past. This boy now desires to marry the daughter of this woman. Is this allowed in islam. Can the boy marry this girl?

Q: Is grandpas brothers daughter a mahram?

Q: My wife and I cannot have children however we are considering "adoption" but in the sense of fostering, i.e. ensuring that the child would not take our name and would know of his or her lineage. How I would do that, Allah grant me hikmah and make it easy.

I understand the legal issues around breast-feeding and the mahram status it provides to adoptive muslim "parents". Would this status still apply if my wife were to induce (by means of taking medication) the production of breast milk in her body? That is to say, the breast milk would not be produced by means of a child being born to my wife, but rather due to taking a pill to cause it to breast feed another child. We are both Hanafi.

I understand that this too is a modern phenomena, ie, inducing by means of medication the production of breast milk. Being a modern phenomena, there could probably be ikhtilaaf on this matter. I would like to now what is your opinion on this matter and with great respect, ask you to please explain the proofs for arriving at that opinion. Also if there is another opinion held by other ulema, could you possibly inform me of that opinion and also the proofs they may have.  

Q: My wife habitually tells me you must be doing something wrong, when I follow instructions and they do not work.  Today I lost my temper and said to her as follows:

1. Don't insult me ok
2. You talk to me like I am thick
3. It gets bloody annoying
4. You do it all the time, talk to me like I am idiot
5. I can read, I am not thick.  You talk to me like I am thick
6. I know how to follow bloody instructions.
7. I am fed up of you

The intention of divorce was in my mind at the time as I was so angry. Would this constitute divorce? At this moment in time, whilst typing this, I am still so angry that I am thinking I don't care if it constitutes divorce. I want it to constitute divorce. I may have made other statements alluding to divorce but can't recall what they are. They would have been similar to the aforementioned statements. Should I find out from my wife what I said?

Q: Musa and zainab are involved in illicit relationship for couple years, by the occurrence of the days and nights their relation became more solid because now zainab fell pregnant. To get rid from this shame the two families decided to get them married. What will be the hukam of this nikkah according to shaafi and hanafi mazhab and what will be the solution to this matter (for these people to be saved from this shame Islamically)?

Q: Zaid told his friends that he has divorced his wife you can go and marry her. Has The divorce taken place or not?