Q: Due to travelling by bus for lengthy hours, can a Hanafi read his Asr after Zohr in the time of Zohr if he knows for certain that the bus stops occasionally for 2 mins only (which is insufficient time to perform salaah) & the next lengthy stop will be after maghrib. There is no place to stand & read salaah on the bus, there is place to sit. If Yes, he can perform the Asr early, then can he make jamaat in Zohr time with other passengers who are in the same position as him? & now, suppose the bus suddenly stops for 10 mins during Asr time (which is sufficient to read Farz of Asr), does the Asr performed earlier on during Zohr time become null & void?

Q: If a musaafir mistakenly reads four rakaats as Imaam of Zohr, should all repeat the salaah? What if he reads four rakaats intentionally?

Q: What is the Hanafi proof for making the heels touch in sajda? Is this applicable to followers of other madhabs as well?

Q: Seeing that people are hasty in salaah, should one enforce the reading of the Mustahab duaahs between the sajdas & after ruku or should one stick to the hanafi Madhab by reading these duaahs in the nafl salaahs & merely encourage people to be mindful of the Waajibaat etc?

Q: I would like interpretations on the following three dreams below:

Q: If a women makes intention the night before to keep her qadha fast however during the day she gets her haidh so how many fasts will she have 2 make qadha for? Is it one or two?

Q:

1. How much water must a swimming pool contain in order for it to be considered paak if najaasat falls in. Should one measure according to  5m x 5m x 5m ie. according to volume?
2. Will chlorine and other chemicals purify the water and thus render it paak or not?
3. If clothes are washed in a washing machine, must the clothes be washed in 3 cycles of a rinse and spin?

Q: A son makes qurbani for his mother living abroad. That night he phones his mother and informs her that he has made quarbani for her. The mother is delighted, expresses gratitude and thanks the son profusely. Is the qurbani valid or was it necessary to have first obtained the mother’s prior consent?

Q: How long after the nikaah can the walimah be held i.e. how many days after the nikaah?

Q: There is a couple known to me who have a peculiar situation. The wife claims that the man has pronounced the third talaq and the husband claims that he has not. There were no witnesses. Both are prepared to take oath on the subject. Is the talaaq then valid? The woman has moved to her fathers home and refuses to accept that there was no talaq. Any light on the subject will be helpful.