Q: Is it correct and permissable to keep the name Aazar (آزر)? Was Aazar the father of Nabi Ibrahim عليه السلام?

Q: I recently came across the following with regards to live broadcasting:

Shaykh Mufti Taqi Usmani (may Allah preserve him) and many other scholars have declared that live broadcastings of images do not fall within the ambit of picture-making (taswir). A picture is something that is permanent and static, whilst the image broadcasted live is not permanent, hence cannot be termed a picture. A live broadcast is in reality a reflection of the actual image, similar to seeing an image in a mirror. Therefore, if an image of a human or animal is broadcasted live, then this does not fall into the unlawful picture-making. It will be permitted to broadcast something live or view a live programme, provided the content of the programme is lawful (halal). (Taqrir Tirmidhi, 2/351) http://www.daruliftaa.com/node/5611

In view of the above:

1. Is it permissable to watch the haramain live channels not on television e.g. YouTube? 

2. Is it permissable to watch these channels live from television?

س: على لسان صديق يقول زوجتي تخونني مع اخي واخاف الفضيحة في نفس الوقت ماذا تفعل في هذه الحالة

Q: I wanted to donate money towards a Musjid but my mum is unhappy with me doing this. Should I go forward with it or not? Also, what's the Islamic ruling surrounding this issue?

Q: Me and my wife have just returned from hajj الحمد لله. We wish to have some guidelines as to how should we lead our lives from now onwards so that we can please Allah Subhan wa Ta'ala.

Q:

1. Is it permissible to make and use Quraan Shareef covers from silk?

2. If it is permissible for women, is it also permissible for men?

Q: If a person in Hajj commits several violations of the same type, for example, if he forgetfully wears a topi on five different occasions, does he need to pay a penalty for each individual violation or will one penalty suffice (due to the principle of "tadaakhul")?

Q: Six brothers are in partnership in a portfolio of various properties. One of the brothers would like to exit. He would exit by taking his equal share in the form of properties. This would incur capital tax gain payments to the tax authorities and transfer and stamp duty payments. From a Shar’ee point of view, who would be liable for capital tax payments and transfer and stamp duty costs? Would it be the buyer (the brother exiting) or the sellers (the remaining five brothers)?

Q: Please explain the three types of sabar.

Q: Is it permissible to perform nafil tawaaf on a wheelchair despite being able to walk? I know that it is impermissible to make tawaaf in a wheelchair for obligatory tawaafs, but I would like to know if the ruling is different for nafil tawaaf?