Q: A person is traveling to Jeddah and wants to go to Madinah 1st when he lands. Then:
1. Is it fine for him not to be in a state of Ihraam when he enters Jeddah?
2. Is their any problem in him doing this? Like not preferable etc.?
Q: Can a person make umrah for a living person?
Q: There are people who throw umbrellas, water bottles, shoes, etc. at the jamaraat. Please comment on this practice. Some say "Masha Allah" and praise those who do so.
Q: I had istihadha but not a mazoor. I placed cotton wool like a khursuf but only after completing my umrah and coming out of Ihraam I saw that it messed through. What will I do?
Q: There is a couple that recently came from hajj. They did all things correct but they have 1 doubt.
After coming from Muzdalifah, doing 1st rami, and cutting of hairs/halaq, they opened their ihram and after that they thought they are open from ihram and out of ignorance and oversight they did sexual relations just before tawaf e ziarat.
Tawaf e ziarat was done after gusal and proper clean cloths? Would they be required to give damm? If yes, will it be for both or just 1?
Q: This year while performing hajj, the Saudi Government directed the pilgrims to start performing the 12th dhul hijja rami after Fajr due to excessive heat and overcrowding to avoid any untoward situation. So, we performed the rami before zawal on 12th dhul hijja.
Is my hajj acceptable or do I need to perform anything to compensate for performing rami before zawal? Are there any rulings or views of scholars on performing rami before zawal?
Q: While in a state of Haidh, it is makrooh to remove unwanted hair/nails. However, I will also be entering into ihram during Haidh. Can I shave/trim nails when tying ihram? Is there any sin for having not shaved or long nails during ihram?
Q: Is it sunnah for a lady to perform 2 rakaats in Masjid Quba on Saturday or is it sunnah only for men?
Q: What are the conditions for the validity of Hajj-e-Badl?
Q: In the case where the deceased did not perform his fardh hajj, and before passing away, he appointed someone to perform his fardh hajj (Hajj-e-Badl) from one third of his wealth, then after performing the Hajj-e-Badl, if any money remains from the one third of the estate, what should be done with the remainder money?