Q:
1. Will a clean shaven Hafiz be termed as a fasiq in Shari'ah?
2. Will his Shahadat be accepted?
3. Can he lead Taraweeh Salah in his own house with people behind?
4. Can he be appointed to assist with administrative and running of finances in a Masjid?
Q: Is it permissible to join the salaahs when a person undertakes a journey and is a musafir?
Example, you are leaving a country and it is zuhr time so before the flight you join Zuhr and asr? Or you visited a country and you go to a shop and maghrib time sets in so you read maghrib and Isha together? Is this permissible and if not, does one get a sin when they do it?
Q: Let’s say someone does wudu for each salah but intentionally prays with impurity on his body. Is him doing wudu for each salah a clear indication that he’s NOT rejecting the obligation of removing impurity on the body before salah?
Q: Is someone who prays 5 times a day consistently with proper wudhu but knowingly and intentionally prays with impurity on the body, clothes or prayer area rejecting the obligation of purification, would this person be considered a disbeliever and be in hell forever?
Is this person performing wudhu for each salah clearly showing that he is NOT rejecting the obligation of purification?
Q: Is it permissible to miss salah because you have a flu and are sleeping?
Q:
1. Do your good deeds get accepted if you don't pray salah?
3. If you believe praying salah is obligatory but you still don't pray, are you still a believer?.
Q: In Prayer behind the Imam, if the Imam starts reciting whilst one just started reading the Thana and he was in the middle of saying اللهم in the Thana but the Imam had already started so he just finished saying Allahumma then he stopped reading the Thana,
1. Would the prayer be valid?
2. Would he have missed a Wajib and have to repeat the salah for missing a Wajib?
Q: Should the entire Quraan Majeed be recited in Taraaweeh Salaah?
Q: I have a situation where in my work place in Saudi Arabia (far from any musjid in construction site), the person that often is imaam of the small musallah we perform zohr and asr salah, makes masah over his normal cotton socks when he makes wudu.
I read salah for few months behind him and only found out about this recently.
He confirmed that some scholars in Saudi passed a fatwa that its permissible. It would seem that many of the general public here follow this fatwa.
I do not want to argue and create fitnah based on the situation. I know the fatwa is that wudu is not valid if masah is made over normal cotton socks based on majority opinion.
However, based on my situation/ the fact that I did not know or could not control the imaam, is my previous salah valid or should I repeat it?
Also, going forward, what should I do: Can I read salah behind him, based on the fact that I cannot control the imaam - perhaps consider him a different madhhab/ different opinion with salah being valid Insha Allah or is salah invalid for sure in which case. Should I read salah behind him and repeat it or should I try to avoid and read on my own. This will result in me not being able to make salah in jamaat at work and possibly create division. (Also reading salah and repeating is a challenge especially asr based on limited time and people observing you).
Q: If a person misses a rakaah of his Salaah with jamaat and he is a masbooq then what is the correct method of standing up?
I have noticed that everyone stands up after the first salaam. Is this correct or is it better to stand up after both the salaams?