Janaazah

Q: Is it permissible for women to go to the qabrastan with a mahram at quiet times when there's no other men around?

Q: Is the body of the deceased, before giving ghusl, regarded as paak or napaak i.e. is the deceased body treated like a person in the state of hadath (i.e. if the water which touches the deceased’s body comes on to the person giving ghusl, the water will not be regarded as napaak and impure) or is the actual body of the deceased treated as something impure like an animal which dies a natural death is treated as impure (i.e. if the water which touches the deceased’s body comes on to the person giving ghusl, the water will be regarded as napaak and the person will have to cleanse his body of that water)?

Q: Can you perform janazah salaah of person who passed away in a drunken state?

Q: Can a person make umrah for a living person?

Q: As I understand, after the burial of the deceased, it is Sunnah to recite the beginning verses of Surah Baqarah at the head side and the last verses of Surah Baqarah at the feet side. Additionally, a dua is typically recited. In our practice, we first recite Surah Fatiha, followed by the beginning verses of Surah Baqarah at the head side, and the last verses of Surah Baqarah at the feet side, which are recited loudly so that everyone can hear. My questions are as follows: 

Is it permissible to start with Surah Fatiha? In the narrations, only Surah Baqarah is mentioned, and not Surah Fatiha. 

To what extent is it permissible to recite these verses loudly? 

Afterward, a dua is made facing the Qibla. This dua is a collective, loud dua where the Imam makes the dua aloud and everyone responds with "Ameen." 

My questions regarding this are: Should the dua not be made individually? To what extent is it permissible to make a collective dua after the burial?

Q: Is the debt of expiation for breaking an oath considered a human right? If someone tries to pay their expiation debts but passes away without being able to do so, and this person is martyred, will our Allah forgive this person's expiation debts?

Q: Is it permissible or obligatory to kill a person that comes to attack you for your wealth or any of your possessions and you try to protect your wealth? 

What is the preferred option?

Q: Is it permissible for ladies to go to the graveyard? Not for burial but to pray at a quiet time when it’s not busy.

Q: What should the family of a dying person recite and act upon when around the bedside of the dying person?

Q: When a person reads Surah Yaseen once, he gets the reward of reading the Quraan 10 times. If for example he makes the intention of isaale-thawaab for 10 people in his family when reading the surah, will they each receive the reward of 1 Quraan each, or 10 Quraans each? As in is the reward divided amongst them or each person gets the full reward? 

So when making intentions as well for isaale-thawaab, is there a difference between saying "all the marhooms" or specifically mentioning a person's name that you want the reward to be sent to?