Janaazah

Making masah on the plaster of the deceased when giving him ghusl

Q: After ghusl was completed, it was discovered that a large plaster was on the buttocks of the deceased. Blood was visible on the plaster. 

The Aalim present said the ghusl was done, and there is no need to remove the plaster and wash the area underneath, because if the plaster is removed, blood might come out. So it was left as-is. 

When the body was being placed in the grave, it was seen that blood had come out from that area as it soaked that area of the kafn. 

Was the ghusl was completed - was the Aalim correct?

Reusing a grave of a family member when there is space available in the graveyard

Q: Is it permissible to reuse a grave of a family member, burying the deceased at 4 feet deep, whereas the original deceased was buried at 6 feet deep? The remains of the first deceased (who passed away 3 years ago) would thus not be exposed. 

There is however sufficient space available in the grave yard.

Performing janaazah salaah alone behind the congregation

Q: In order for a person's janaazah salaah to be valid, does he have to join the saff, or can he read it individually behind the congregation? 

If he stands behind, and there is a large gap in between him and the saffs, will it be valid? 

Sometimes, the janaazah salaah takes place in the musjid which I know is not allowed, can I then join from the wudhu khana which will be quite a distance behind the rest of the congregation?

Giving ghusl to a shaheed

Q: If a person is murdered during a hijacking (shot and died immediately), should he be given ghusal or will he not be given ghusal as a shaheed? 

Our books say he is a shaheed and should not be given ghusal but in our societies, we normally give him a ghusal. Are we making a mistake?