Q: I read the translation of Surah Fatah 2 days ago. In the last paragraph, Allah says mumin are strict/cruel for kuffar and soft for each other. They look for Allah's rehmat/fazal in rukoo and sujood. They have MEHRAB on their forehead (as a result of salah).
I have been offering my prayer for 2 and half years. I have tried my best not to leave any salah but I have no mehrab. Does it mean I need any improvement?
Q: Sayyiduna Abu Hurayrah (radhiyallahu anhu) narrated that Allah's Messenger (sallallahu alaihi wasallam) said, "If anyone recites (the surah) Haa Meem ad-Dukhan in the night, then he will wake up in the morning with seventy thousand angels seeking forgiveness for Him." (Mishkat 2149)
Now is this virtue for every night or specific to Friday night that is from Thursday Maghrib to the starting time of Fajar of Jumu'ah?
Q: Are Musabbihat Surahs 6 or 7 and which Surahs are called Musabbihat?
Q: Surah Hashr - The Messenger of Allah (sallallahu alaihi wasallam) said: Whoever recites Surah Hashr then none from among Paradise, Hell, Arsh (Allah’s Throne) Chair, Curtains, the seven Skies, the Seven earths, space, wind, birds, trees, mountains, Sun, Moon, and angels would miss seeking forgiveness for him and yearning for his safety. If that man dies that day or that night he would die a martyr.
Is this authentic? Does one have to recite this Surah everyday to get this virtue?
Q: What are the virtues of reciting Surah An'aam and is there is any virtue of reciting the first three aayats of Surah An'aam in the morning and evening?
Q: We seek Mufti Sab's invaluable guidance on whether a hā'iḍah can read and touch the English (or any language) translation of the Qur'ān, such as during Tarjamah study or general kitāb reading (not necessarily from a translation Qur'ān)?
Q: In Fazail e Amaal, Fazail e Quraan I have read a riwaayat that the reciter of Surah Hadeed, Surah Waqiya and Surah Rahman will be named among the people living in Jannatul Firdaus.
If this is true does one have to recite these surahs everyday?
Q: Virtue of reciting Surah Ikhlaas 10 times:
(1) Enter Jannah from any of its entrance. (2) Marry any Hoor (Houri) in the Jannah. (Tafsir Ibn Kathir 5/616)
Is this true? This virtue is for anyone that recite Surah Ikhlas ten times after obligatory prayers.
Q: Is reading and reciting from the mushaf but intentionally making the mushaf najis an act of kufr? Would such a person still receive the reward of reading the mushaf?
Q: Can a woman who is wearing a short sleeved sameera kaftan and a hair covering that covers all her hair only, leaving her neck and arms exposed, recite the Quraan Shareef whilst cooking and doing chores? Like Surah Yaseen, night surahs, etc.