Qur'an

Q: Surah Hashr - The Messenger of Allah (sallallahu alaihi wasallam) said: Whoever recites Surah Hashr then none from among Paradise, Hell, Arsh (Allah’s Throne) Chair, Curtains, the seven Skies, the Seven earths, space, wind, birds, trees, mountains, Sun, Moon, and angels would miss seeking forgiveness for him and yearning for his safety. If that man dies that day or that night he would die a martyr. 

Is this authentic? Does one have to recite this Surah everyday to get this virtue?

Q: What are the virtues of reciting Surah An'aam and is there is any virtue of reciting the first three aayats of Surah An'aam in the morning and evening?

Q: We seek Mufti Sab's invaluable guidance on whether a hā'iḍah can read and touch the English (or any language) translation of the Qur'ān, such as during Tarjamah study or general kitāb reading (not necessarily from a translation Qur'ān)?

Q: In Fazail e Amaal, Fazail e Quraan I have read a riwaayat that the reciter of Surah Hadeed, Surah Waqiya and Surah Rahman will be named among the people living in Jannatul Firdaus. 

If this is true does one have to recite these surahs everyday?

Q: Virtue of reciting Surah Ikhlaas 10 times:

(1) Enter Jannah from any of its entrance. (2) Marry any Hoor (Houri) in the Jannah. (Tafsir Ibn Kathir 5/616) 

Is this true? This virtue is for anyone that recite Surah Ikhlas ten times after obligatory prayers.

Q: Is reading and reciting from the mushaf but intentionally making the mushaf najis an act of kufr? Would such a person still receive the reward of reading the mushaf?

Q: Can a woman who is wearing a short sleeved sameera kaftan and a hair covering that covers all her hair only, leaving her neck and arms exposed, recite the Quraan Shareef whilst cooking and doing chores? Like Surah Yaseen, night surahs, etc.

Q: Is it appropriate to read a qiraat at a walimah venue where women are generally not dressed correctly despite being in a separate venue (from the men). 

Any additional advice for these kinds of occasions will be highly appreciated

Q: With regard to listening to a musjid program over livemasjid, there is a delay in the transmission of approximately thirty seconds compared to listening to it live in the musjid. Based on this, will we be required to make sajdah tilaawat when the imaam recites a sajdah aayat and we hear it on livemasjid?

Q: I went to visit a family member. They had some notes lying around. They told me they were going to do a tafseer class. I read over the notes and found some very strange explanation of the Quraan. 

When I looked in the tafeer, I noticed the notes were from Ma'ariful Quraan but they had added their own interpretation trying to say a Surah is promoting Dunya. 

Will a person who twists the tafseer to suit him be a kafir or what will his status be?