Determining compatibility between spouses by matching their names and dates of birth

Q: I'm a 22 year old female and I have a friend who believes in hisaab. He wants to get married but he went to the imam to ask him whether he is compatible with the girl. So the imam asked for her name and date of birth to determine compatibility and whether she would be a good wife; how she will be with him and his family. He also predicted that my friend would most likely remain unmarried because he won't find anyone compatible to him. And my friend doesn't know how he used names and date of birth to determine compatibility because the imam went into a different room.

I told my friend that this is haraam in our religion because only Allah knows our future and this is no different than going to a fortune teller or believing in astrology and horoscopes and it's clearly mentioned in Islam that this is haraam because it's associating with Allah, but he doesn't believe me. I'm very worried for him and I would like to know from a knowledgeable person if this is allowed in Islam. 

Eating the testis of an animal

Q: Is eating testis of an animal haram? If yes, then what is the evidence from the Quran to consider it as haram. According to fiqh rule to consider it haram, there must be evidence from the Quran or from weak hadith. If it is haram then why is it being sold in Muslim countries? If you consider it as haram then smoking cigarettes is also haram and you should cease the fight and accept Saudi's Ulema as correct.

If people eat it, will their prayers not be accepted?

Stopping someone from committing zina

Q: Would I be wrong if I anonymously tip off my ex-employer to investigate a suspected relationship between a CEO and collegue at my old place of work? The reason I ask is to try and end a relationship that I suspect my sister in-law is having with a CEO at my previous workplace. He is a married man...his wife is still in SA, while he is working in Namibia. We are Muslim, what does Islam advise regarding suspicion of zina?

Taking pictures of the deceased and sharing it with family who cannot attend

Q: What does Islam say about taking pictures of someone who has passed away. For example, if someone has passed away in another country and the family can't attend the funeral, is it permissible to take pictures of the person who has passed away and/or the funeral to share with only the family of the deceased? 

Unfounded practices after a person passes away

Q: I have a question to ask on behalf of a friend of mine. She told me that her fathers brother had passed away and now for three weeks in a row her father is making her do something called amal-e-haziraat. She was blindfolded on a prayer mat with candles around her and a friend of her fathers read something through the phone and blew it and she was told to imagine herself in a place. She saw a big golden gate and she saw a man with a white face. She couldn't really see the face. Then she was asked to ask the man to show her her uncle. She saw her uncle and her uncle didnt want to speak to her. After that she fainted, and since the first time she has done this, she has been getting really depressed and she sees her uncles face wherever she goes. While she was sitting in her room she could see her uncles face in 7 different places in the room. She is really worried now, she cant pray anymore or concentrate in her prayer. She is still young and her father has said he is making her do it because she is still young and has a better brain. Her mother is against it and her dad has told her strictly not to mention this to anyone. She has done this once and she has to do this 2 more times. She has to go to her uncles grave, now she really wants to know what this is, and the only reason she is doing this is because of her father.