Q: I have asked a question previously about my divorce. My marriage was forced and I am not happy. Other than my happiness I am afraid I am not able to fulfil my husband rights being a wife. You have instructed me to go to local mosque or scholar which is not possible for me. I can not go alone and put my question in front of anyone. What Islam says if girl is not happy with a person, I don't feel love or affection for my husband even I try a lot but then I become rude towards him. He had physical relations with a girl and other problems as well for which he said sorry. But still if I want to end this relation would that be ok? Do all marriages are like that where I don't feel anything for him, even our sex life is also very bad. Please guide me what should I do. I can not tell my family, they say we need some solid reason to end this relation. Only way of ending this relation is if I ask my husband to leave me and if I do everyone is going to attack me for this. Please tell me what is the right thing to do? Should I tell my husband even I told him many times that we are not mentally compatible and not happy in this relation but he never pay attention.

Q: What are the rights of a woman in Islam in terms of seeking a divorce?

Q: Is it a Hadith that if a person recites Yaa Rabbigh Firli 3 times while in sajdah Allah will forgive all your past sins and any sins that you may commit in the future?

Q: My question is that if a person performs compulsory bath (fardh ghusal) and near completion (some areas are yet to wash) if some thing happens which breaks wudhoo (like urine discharge) what are Islamic orders (ahkam) in this situation. Should the person repeat the bath (ghusal) or not?

Q: Is it OK to leave dirty dishes in the open at night? Also the bread that comes in its own bag left out at night?

Q: If on an English toilet at home the seat is wet, can I sit on it or do I assume that it is napaak water and have to clean it?

Q: I am currently studying BDS 3rd year in a private college and now I had interest to study Deen but my parent's are against it they want me to study BDS. While studying BDS I can't follow Deen because my university doesn't permit me to have a beard and to raise the lower garments above the ankle and many other issues. So please kindly help me by suggesting a right path. I am very shy to ask this question to my local Imam. Please help me as soon as possible as I am totally helpless waiting for your reply.

Q: Does a lump sum of a pension payable to the children of a deceased form part of the estate? I have tried finding answers and keep getting conflicting answers. The reasoning for not forming part of estate is that it is not owned by the deceased as it is given to the beneficiaries upon the death of deceased. While the deceased lives he/she receives the pension on a monthly basis. The deceased himself cannot collect the lump sum as it is only payable to the beneficiaries. When looking on the web for answers most Islamic scholars state it as not being part of estate. Even in South African law Section 37c of pension fund states it as not being part of estate. I am confused and need guidance.

Q: My father recently passed away (may Allah Ta'ala be pleased with him and grant him janah, insha Allah) and I have been appointed as the executor of his estate. He is to recieve a lump sum payment from pension fund for 2 years pension which is payable to me and my twin sister. We are adopted so he has made wasiyah for 1/3 for the two of us of his estate. There is funds still to come from investments. He was very sick so he gifted his household goods to us before he died. As far as his pension goes it is a small amount, does it form part of estate to be divided. He has 5 brothers and 3 sisters which I have to divide the remainding 2/3 of estate. Shukraan.

Q: Can you pray behind an Imam or someone who leads you in Prayer who is involved in Fetish or great Shirk like fortune telling or claiming to know the unseen?