Q: As muslims we are encouraged to visit the sick and elderly. What about na-mahram elderly people, I am wondering at what age does it become fine to visit a na-mahram person e.g. a 80yr old sick lady.

Q: At what stage on the return from ones journey does one stop being a musafir? E.g. I live in Overport. If I travel to JHB, on the way back I stop in Parlock to drop someone off and read salah there, would I be a musafir?

Q: Is it permissible to wear green cross shoes?

Q: Some Bareilwi's say that since the worlds were created from the Rooh Mubaarak of Rasulullah (sallallahu Alaihi Wasallam), Nabi (Sallallahu Alaihi Wasallam) is everywhere. Is this argument/analogy of theirs correct or not? And what is the answer/explanation?

Q: Is there any sin in practicing on the Ahaadith of Rasulullah (Sallallahu Alaihi Wasallam)? Some Ulamas/Moulana's make it seem as such!!"... This was an objection possed by a friend, can Mufti Saheb kindly explain to me if this is correct.

Q: I cohabited with my wife whilst she was in haidh, what is the shar'i ruling?

Q: Are "smileys" regarded as pictures (tasweer) in shariat? And is it permissible to use them? 

Q: I had got my haiz on friday morning, then for the next +/- 32 hours I only had normal discharge not haiz. Then again it showed blood and thereafter only normal dicharge. Do I consider this as haiz or do I read my salaah? 

Q: Are pictures are allowed in Islam?

Q: I have a question about ruqyahs. My mom she like ask sheikhs what should I recite for a ruqyah. Sometimes she gets a ruqyah but as I know ruqyah is spiritual healing for diseases. So Some people do ruqyahs so that their kids behave well like my mom does for me and my brother. So can you give me proof if this is not permissible to tell my mom?