Group of people whose duas are not accepted
Q: Are there a group of people whose duas are not accepted?
Q: Are there a group of people whose duas are not accepted?
Q: Is Darood-e-Naariya permissible?
Q: Is Darood-e-Tunjina from Sunnah?
Q: If a Director of a Limited Company acts beyond the contract with shareholders and acts recklessly, can shareholders demand that the Director assets (including cash) are seized by the shareholders? If they can be seized, how are they to be distributed?
Separate Scenario:
Before it is known that the Company Director has acted recklessly and broken contracts with its shareholders, what happens to any funds/assets that he has paid/transferred as a gift/voluntarily to any of the shareholders from his personal wealth. Do shareholders have the right to demand from the recipient of this gift a refund of the gift so it can be shared by shareholders?
When it is known that the Company Director has acted recklessly and broken contracts with its shareholders, what happens to any funds/assets that he has paid/transferred as a gift/voluntarily to any of the shareholders from his personal wealth. Do shareholders have the right to demand from the recipient of this gift a refund of the gift so it can be shared by shareholders?
Q: We have a number of incidents in which staff negligently damage equipment. In these cases, we can opt to dismiss the person for negligence or charge him to the value of the damage caused in which case he retains his employment. Which is appropriate?
Q: With this letter I wish to enquire about a problem that I am currently experiencing, and require your kind assistance. I purchased a business plot approximately 25 years ago and placed my uncle’s name together with my name on the title deeds for tax purposes. My uncle did not invest any money on this plot as I had to pay cash for it with my own funding and build a business property on part of the land. After a few years, I sold the developed property for R200, 000 to an external party.
My uncle had no problem with the sale of the developed property as he was aware that he had no financial share in the property although his name appeared on the title deeds. From the sale of the property, I built a complex on the existing plot consisting of 5 shops and a flat on top. I had to take a loan of R300, 000 at the bank to finance the building complex.
As years carried on, I was experiencing financial difficulties with the repayment of the bank loan. My uncle paid the outstanding balance of the outstanding loan amounting to R240, 000 which includes lawyers fees, bank charges etc. He also spent a further amount to fix the property which he wrote down in a book for record purposes.
We agreed that the money spent on the 2nd newly developed property by himself should be repaid in full as I was the legal owner. I paid him and even took out a loan from the bank for R150, 000 as he was in financial difficulty and had to pay external parties. The balance of the loan was less than R200, 000.
At the moment there are four tenants in the building complex owned by myself, although his name still appears on the title deeds. He takes every month half of the rental income, although the money I owe him is less than 10% of the value of the building complex. Every month we are experiencing a continuous battle with the collection of the rental income for the past approximately 20 months. The 50% rental income collected by himself is not deducted from the money I owe him.
My uncle was in financial trouble with the Receiver of Revenue whereby his son decided to pay his outstanding debt. He made an agreement with his son that he could have all assets belonging to him. The son on a monthly basis collects 50% of the tenants rent. We are unhappy about this as it was not our agreement. I would like to know whether this money is halaal as they do not deduct it from my loan and it feels as though they are taking interest on the balance of the Money that I owe them. I have heard rumours that the son claims they own 50% of the property. It will be highly appreciated if you could provide me with a speedily resolution (Fatwa) on the above mentioned matter. I hope the above mentioned matter meets your favorable attention and urgency it deserves.
Q: I have mashallah done lot of research for over 2 to 3 years and have made an ebook with various wazaif and amals to fulfill various needs. I have the following questions on this:
Q: Is it permissible to charge occupational rent? Are there any conditions?
Q: I buy and sell coins both old coins as well as the normal circulation ones. I want to ask that i sell for example a R5 mandela coin for R100, R500 and even R1000. What is the ruling regarding selling coins for more than the face value? Also what is the zakaat on these coins?
Q: There is a saving program controlled by the government through a provider (private company or bank) where you pay monthly (say $100 per month) and they save the money for your children till the kid is at the university age. The government contributes to this saving plan and the provided invests the money. So my question is: Is it Halaal or Haram to involve in such program.