Q: What reward/benefit does one obtain when performing Sunnat Umrah? Will all your sins be forgiven? Are the reward /benefit the same as when one performs the Haj?

Q: I need to know about AS, can we use it for other sahaba like Hazrat Ali RA, and others?

Q: If a person performs umrah in the month of Shawwaal or anytime thereafter during the months of hajj (i.e. from the beginning of Shawwaal till the 10th of Zul Hijjah), will hajj become fardh upon him?

Q:  Which English seerah kitaabs does mufti saheb recommend?

Q: What is the preferred opinion with regards to the date of birth and demise of Nabi (Sallallahu Alayhi Wasallam)?

Q: Is it permissible for a female to study away from her home town if she has a mahram take her back and forth?

Q: Is it permissible for women to wear imitation rings?

Q: If a husband says to his wife, "You are no longer my wife." does Talaaq take place?

Q: I am divorced. I became unemployed and was unable to provide the total maintenance for my son every month. As a result in a 3 year period I am at least 1yr behind on his fees which was his right on me to provide for him. He is now 6 years old and his mother remarried to a non mahram. I only got to see my son as his mother wishes. Mostly Sundays maybe sat nights and Wednesday. I feel this is not nearly enough time. My son can feed clean and clothe himself. I want him to come and live with me and he wants to come and live with me and he expresses it. His mother says because I owe her for his maintenance fees she is with holding him. She does not want him to come with me and threatened to leave the country with her new husband to stop me from having him. Islamically can she deny my right of custody because I owe her? Does my son have a right to be with me if he wants? I need advice and rulings. I realize this is very technical. I owe her money for my son’s maintenance, mother is remarried. I want to have my son; son wants to be with father. Mother does not want father to have son.

Q: What is your opinion on this:

http://homeshopping.pk/products/Digital-Prayer-Mat-in-Pakistan-.html

It shows the rakats prayed on near the place of the sajdah, so the one praying can see the number of rakats he has prayed. But according to hanafi fiqh reading and understanding such as from a piece of paper during salaah is makruh? I heard in a lecture that Aisha radiAllahu anha would switch her ring from finger to finger to keep the rakaats in record. And also the qawl of Ibrahim an Nakhai that there is no harm in doing so. True?