Is Khidhar (Alayhis Salaam) alive?
Q: Is Khidhar (Alayhis Salaam) alive?
Q: Is Khidhar (Alayhis Salaam) alive?
Q: I saw the following two hadith:
Our Nabi (Sallallaahu Alayhi wa-Sallam) said: "Do not forgo Salaah intentionally, lest you should get out of the fold of Islam. Do not perpetrate disobedience to Allah, lest you deserve His Wrath."
Rasulullah (Sallallaahu 'alayhi wa-Sallam) also said: "The dividing line between kufr and Imaan is Salaah." And : "A person who has missed one Salaah is like one who has lost all his family and wealth."
Q: I have heard the below hadith quoted a number of times in various lectures. The Prophet (Sallallahu Alayhi Wasallam) said: "Nine tenths of earnings (Rizq) is in bai’ (business ventures)...". Please advise the source of this.
Q: Can Surah Ikhlass be recited in the first rakaat and either Surah Falaq or Surah Naas in the second rakaat?
Q: If making ghusl on Thursday evening after maghrib, have you fulfilled the sunna of making ghusl on Yoam al-Jomua?
Q: Please tell me what a woman should do if she makes a vow in tuhur that she will read all her nafl salaah for the next 2 weeks, but in between her haid started? Should she compensate this vow? And how should she? Or is this vow maaf for her because of her haiz coming in between?
Q: What is the status of water that is recycled from sewerage?
Q: A friend of ours gave us his zakat money to send it to his other friend was in another country to distribute it there. When we contacted that foreign friend he said he doesn't know anyone so pls don't send me the money. The zakat giver had told us we can give to anyone else deserving. When we found someone suitable we realised we lost the money. We tried very hard to find it. It could be stolen. But we are not sure. What should we do. If we tell him he might get upset. Can we pay his zakat without telling him? Do we have to pay for him?
Q: What is the ruling of a person that masturbated while fasting during Ramadhaan. Is it required to keep kadha of that fast?
Q: What about specifically misprounincing the letter ذ as ز , ظ or the letter ث as س , ص ? For non-arabs the letters ذ , ظ , and ث are quote difficult to pronounce since these letters are prounounced with a lisp i.e bringing the tongue between the upper and lower teeth when pronouncing it. So the non-arabs because they are not used to the lisp sound read the same representative lettersound without the lisp. In such case is the salaah invalid either intentionally or unintentionally?