Q: It has come to my attention that a Mufti from abroad has declared the sheep and beef casings (intestines) that we use in the manufacture of sausages and wors as Haraam due to the fact that Najis passes through the casing (intestine) when the animal is alive. Please comment.
Q: Is there anything special to do when visiting the graves of Sahaabah or Ambiyaa?
Q: If at any time in the state of wudhu I put on my mozahs, and I didn’t make masah as yet, as my wudhu didn’t break. I then removed my mozah, does anything happen to my wudhu or do I have to wash my feet ?
Q: A cousin of mine named her child Muhammad. Is this ok, or should the name Muhammad be accompanied by another name like "mohammad Mujtaba" or Muhammad Mustafa, etc.?
Q: I was in the state of wudhu and I put on my mozahs for warmth and not masah. After I remove it, do I have to wash my feet keeping in mind that i did not yet break my wudhu?
Q: Is it allowed for the husband to swallow the "mazi" of his wife, and the wife to swallow the "mazi" of her husband?
Q: If I make wudhu and whilst I am making wudhu I break wind, do I have to start with the wudhu again, though I never had wudhu because I never completed the wudhu?
Q: A white cloth, which was soiled with impurity, was washed after a long time. Before washing it, there was a stain in the place where the impurity was. After washing the cloth, the stains are still visible. Can one perform Salaah wearing these clothes?
Q: Is it permissible for a woman during her haidh to recite takbeer-e- tashreeq?
Q: When I wake up I see no visible evidence and have no knowledge of having a wet dream. Sometimes it might be a little moist, possibly it is sweat. Now in this circumstance will ghusal be necessary?