Q: Can masah of the khuff be made with the fingertips only?

Q: I wanted to know the ruling on wearing musk tahārah by women? It is known that women aren't supposed to wear perfume out of the house, so this question is with regards to in the house

Q: Is the new practice of reading Surah Kahf and durood on Fridays from the Mimbar, via the mic, acceptable? 

I find it very disturbing for the musalees who have read Surah Kahaf on their own who would like to make their own personal ibaadat.

Q: We are taught to make dua with full sincerity, humility, and desire — asking Allah like a child asks a parent. At the same time, we are told to have complete tawakkul and accept that what we ask for may not be good for us, so Allah may not grant it. This sometimes feels confusing. How should a believer balance making strong, heartfelt dua for something they desire, while also trusting Allah’s decision without feeling disappointed or conflicted? 

Q: There is a hadith where the Prophet (sallallahu alaihi wasallam) said, "Whoever dies without fighting in the way of Allah or intended to fight then he has died on a branch of hypocrisy" and in the Quran, in Surah Tawbah, Allah said that if they had intended then they would have prepared equipment for fighting. 

So my question is, should every Muslim prepare gears or equipment to do jihad? If yes, then there is another hadith where the Prophet (sallallahu alaihi wasallam) said, "Do not wish to face an enemy. Seek protection and peace from Allah and be patient when you face them." 

Can you please explain these three like are they contradicting? I am confused like the Prophet (sallallahu alaihi wasallam) said that do not wish to face and Allah says if you intended then prepare equipment. Can you please clarify.

Q: What was the flag of the Muslims in the time of Nabi (sallallahu alaihi wasallam)? 

Q: Is it permissible to look at the face and hands of a non mahram if done without lust?

Q: If the Imaam in the Haram reads a sajdah aayat in maghrib, and the musallees not knowing the imaam went into sajdah, instead go into ruku, and thereafter they join the imaam again in the remainder qiraat, is the salaah of the musallees valid?

Q: Is it permissible to sell zamzam?

Q: How will we answer a person who wants to know whether Zikrullah is more virtuous or Durood Shareef?