Q: When a person became baaligh, he was not allowed to fast by his mother due to him being asthmatic. His mother would take out fidyah for him each year instead of him fasting. This carried on for ten years until he got married. After marriage, his wife told him to try fasting, and he managed and has been fasting ever since. Now he has reached old age, and he will not be physically able to fast the ten years fast that he missed. 

1. Will the fidyah given by his mother while he was young be sufficient as compensation for the missed fasts? 

2. If not, what can he do now to compensate for the fasts missed?

Q: Is it permissible for two or more people to pay for one sheep or 1 share of a cow for nafl Qurbani after having done a separate waajib Qurbani? Does the ruling differ between sheep and cattle?

Q: If a person who was involved in the sin of sihr and black magic wants to make a sincere taubah for this wrong, then how must he get the complete forgiveness of Allah?

Q: Can livestock manure be sold for garden use?

Q: Is it permissible to quote the following Hadith regarding the virtue of visiting Madinah Munawwarah, “Whoever performs Hajj in Makkah, then he comes to (visit) me in my Musjid (in Madinah Munawwarah), then (the reward of) two accepted Hajj will be written for him”. I found this Hadith mentioned in Fazaail-e-Hajj of Hazrat Shaikul Hadith Moulana Muhammad Zakariyya (rahimahullah). Some people have mentioned to me that this Hadith is a fabrication.

Q: Phenylethylalcohol - if it's in a nasal spray for allergies (that I can live without) can I use it, according to hanafis?

Q: With regards to touching a cellphone which has the Quraan on it without wudhu, is it permissible to touch this cellphone with the Quraan on it without wudhu even though the entire screen of the cellphone is filled with verses of the Quraan?

Q: Is it correct to have a bayaan on the day of Jumuah before the khutbah and salaah as is common without considering it to be Sunnah or Mustahab? 

Is it correct to have bayaans on auspicious nights like Laylatul Qadr and other auspicious nights without considering it to be Sunnah or Mustahab?

Q: A student did Qurbani of 2 sheep with the Madrasah. His 2 carcasses got mixed up with Madrasah's other carcasses. What is the solution?

Q: I am a Muslim woman and have a permanently damaged toenail due to trauma. Although it is not causing physical problems, the appearance of the nail causes me significant embarrassment and distress and affects my confidence. 

I am getting married soon and would like to know whether it is permissible to use a cosmetic toenail reconstruction or similar treatment to restore the appearance of the damaged nail. My intention is not simply beautification, but to conceal and correct a defect that resulted from injury and that causes me considerable emotional distress. 

If such a treatment forms a layer over the nail, how would this affect the validity of wudu? Is there any allowance in this situation, or would it need to be removed for wudu?