Q: One day I was leading three people in asr prayer. In my second last rakaat I felt like something was coming from my private part. I continued with the prayer. After I finished I went to the toilet and I found it was mazi. I came back after I purified myself and I did my ablution but the people we prayed together were gone. I performed the prayer alone again. So what can I do about them?
Q: What is the ruling regarding delaying the ghusl and burial of a deceased person?
If a person dies at night or in the evening and it is possible to wash him/her that very day but burial can only be done the next day due to restrictions from the cemetery, is it better to wash him/her today or delay the washing till the morning of the day on which the burial will take place?
Can there be a time gap between washing and burying?
Q: If someone has many subordinates (workers under him) who daily comes to him for approval of their work. Can he ask them to provide him with something to eat if they want their work to be done before others?
Q: How will the estate of a deceased be divided among one son, 4 daughters and a widow.
Note: Parents have already passed away.
Q: If any Muslim unknowingly conducts blasphemy (naoozubillah) against Nabi Muhammad (sallallahu alaihi wasallam) and then confesses his mistake and does taubah, in that case is he supposed to be killed? His tauba was private and nobody noticed his blasphemy but only he knows that he did something wrong, so what he should do?
Q: If my husband said to me “I don’t want to be with you”, does divorce take place?
Q: I saw in one of the posts that we are forbidden from eating with the left hand. In my mothers case she had a stroke and can only use her left hand, is she committing a sin by doing so?
Q: Mistakenly calling one's wife (bhabi "elder brother's wife") breaks nikah or not?
Q: My sister wants to name her newborn baby boy Faaz? What is the meaning of Faaz?
Q: As an estate agent I regularly deal in property. Often I am faced with confusion when fellow Muslims wish to buy a property that is currently leased to a non Muslim and haram organisations. Below are some examples of tenants whose buildings are for sale, and I have to advise Muslims whether it is permissible for them to buy in or not:
1. Non Muslim homes
2. Supermarkets that sell haram products
3. Liquor stores
4. Gambling dens
5. Non Muslim places of worship