Q: Is Durood-e-Roohi (darood e qabristan) authentic? My mother passed away and I recited this durood daily but now some other person told me that this is not authenticate and don't do it.

Q:

1. Is the extended part or the corners of the moustache (Sibalatayn i.e. the two sides which go on to join with the beard) is considered to be part of the moustache or the beard?

2. The witness of a person about the moon-sighting who do not keep a Shar’ee beard.

3. Is the keeping of Shar’ee beard Sunnah Mu-akkadah or Wajib?

4. Till what size the moustache should be trimmed to conform to the Sunnah?

5. Is it better to trim or to shave the moustache?

Q: What is Mufti Sahib's view with regards to boycotting? I understand that turning to Allah through Salaah and duaa is more important but I wanted to know should we also boycott Israeli products and stores that support Israel? What about boycotting other countries that are oppressing Muslims eg. USA, China?

Q: Is it permissible to ask a non-Muslim for directions to a Masjid/Jamaat Khana?

Q: Someone wears slippers with pigskin soles. If he now takes off the slippers and walks on a carpet, does the carpet becomes impure? The person was wearing socks with slippers that were not wet, but as you know the socks get kind of humid/ from feet heat when wearing/walking. Does such dampness (without actual wetness) transfer the impurity or must it be real wet?

Q: I told my wife to leave my house and go to her fathers house. Do you take that as a talak. It's been a week and my father inlaw does not want my wife to come home and she wants to come home. What do I do?

Q: Is it allowed in Islam for ex-husband and his mates still control his ex-wife's life and prevent her to marry for example another man from his country? If not, what to do in this kind of situations?

Q: Is it permissible to wear loom bands?

Q: In our country, many shopkeepers do business using third party cheques. The customer comes with a cheque on his name issued by his employer or any other company. He comes to the shopkeeper to cash the cheque. The shopkeeper agrees to cash the cheque on condition that he buys 20% of the value of the cheque worth of goods from his shop. For example, the customer brings a cheque worth R5000. The shopkeeper agrees to cash the cheque on condition that he buys R1000 worth of goods from his shop. In lieu of the R5000 cheque, the shopkeeper will give him R4000 cash and R1000 worth of goods. The benefit the shopkeeper gets from this transaction is the profit he makes in selling the R1000 worth of goods. Thereafter, the shopkeeper will recover the R5000 by cashing the cheque in his bank (he has a prior agreement with his bank to cash third party cheques).

1. Would such a transaction be permissible?

2. Some shopkeepers have resorted to cashing the cheques in the following manner: The customer brings a R5000 cheque. The shopkeeper sells him a pen for R1000 and gives him R4000 cash. So in lieu of the R5000 cheque, he gives him R4000 and a pen worth R5. Is this permissible?

3. Can the shopkeeper charge a fixed service charge for each cheque bearing in mind that he has to spend his time and effort to go to the bank and deposit the cheque?

4. Such a business is risky due to the possibility of the cheques bouncing and therefore, the shopkeeper normally puts a higher mark up on his goods than the prevailing retail price in the market. For zakaat purposes, what price will the shopkeeper base his calculations on; his selling price or the prevailing price in the market?

Q: Can the Eid Salaat be performed in the car park of the Musjid. The reason given is that 12 years ago, the Musjid was on the outskirts of town.
Presently there is a lot of development in and around the musjid.